Commentary on books IX-X: Boeotia, Phocis. AddendaMacmillan, 1898 |
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Page 8
... passage of the plough . In many places , however , the soil is very thin and the rock crops up , especially towards the west and south . The rock of the plateau as well as of the ridge of Mt. Cithaeron to the south is a coarse grey ...
... passage of the plough . In many places , however , the soil is very thin and the rock crops up , especially towards the west and south . The rock of the plateau as well as of the ridge of Mt. Cithaeron to the south is a coarse grey ...
Page 21
... passage , vol . 1. p . 601 . 4. 2. Arimnestus , who commanded the Plataeans . dotus , ix . 72 ; Plutarch , Aristides , 11 . Cp . Hero- 4. 3. a sanctuary of Eleusinian Demeter . This can hardly have been the sanctuary beside which the ...
... passage , vol . 1. p . 601 . 4. 2. Arimnestus , who commanded the Plataeans . dotus , ix . 72 ; Plutarch , Aristides , 11 . Cp . Hero- 4. 3. a sanctuary of Eleusinian Demeter . This can hardly have been the sanctuary beside which the ...
Page 27
... passage of Diodorus , as it is not merely a fragment but an abridgment , and an ungrammatical abridgment to boot . Plutarch mentions the huge unwieldy battering- engine employed by Demetrius , but he does not say that Demetrius razed ...
... passage of Diodorus , as it is not merely a fragment but an abridgment , and an ungrammatical abridgment to boot . Plutarch mentions the huge unwieldy battering- engine employed by Demetrius , but he does not say that Demetrius razed ...
Page 29
... passage of Pausanias and the passage of Clement of Alexandria referred to above , we learn that at the festival of the Thesmophoria it was customary to throw pigs , cakes of dough , and branches of pine - trees into " the chasms of ...
... passage of Pausanias and the passage of Clement of Alexandria referred to above , we learn that at the festival of the Thesmophoria it was customary to throw pigs , cakes of dough , and branches of pine - trees into " the chasms of ...
Page 30
... passage in Clement of Alexandria ( Protrept . ii . 17 , p . 14 , ed . Potter , μεγάροις ζῶντας χοίρους ἐμβάλλουσι for μεγαρίζοντες χοίρους ἐκβάλ- Aovo ) , it would seem that the pigs were thrown alive into the halls or vaults ( megara ) ...
... passage in Clement of Alexandria ( Protrept . ii . 17 , p . 14 , ed . Potter , μεγάροις ζῶντας χοίρους ἐμβάλλουσι for μεγαρίζοντες χοίρους ἐκβάλ- Aovo ) , it would seem that the pigs were thrown alive into the halls or vaults ( megara ) ...
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Common terms and phrases
acropolis Aesculapius ancient Anticyra Apollo Artemis Athenians Athens beehive tomb blocks Boeotian bronze built Bulletin de Corresp Bursian cave Cephisus Chalcis colonnade columns Copaic courses dedicated Delphi Diodorus Dionysus Dörpfeld east eastern excavated feet high foot fortification-wall fourth century B.C. Geogr Greece Greek griech ground Guide-Joanne H. N. Ulrichs height Helicon hellénique Hercules Herodotus hill hist Homer Homolle inscription katavothra lake Leake marble masonry mentioned metres miles mountains Mycenaean Northern Greece oracle Orchomenus paces Parnassus Paus Pausanias Pausanias's pedestal Phocians plain Plataea plateau Plutarch Polygnotus polygonal precinct preserved probably Prof quadrangular Reisen und Forschungen remains road rock rocky ruins sacred sanctuary Schol seems side slope southern spring square standing statue Stephanus Byzantius stone Strabo style Suidas summit Tanagra temple Thebes Thespiae Thucydides tomb tower treasury valley viii village wall western yards Zeus
Popular passages
Page 518 - Immediately above the steps, on the level of the hill, is a bench of stone excavated in the limestone rock, forming three sides of a quadrangle, like a triclinium : it faces the south : on its east and west side is a raised block : the former may, perhaps, have been the tribunal, the two latter the rude stones which Pausanias saw here, and which are described by Euripides (Iph.
Page 22 - Far, far from here, The Adriatic breaks in a warm bay Among the green Illyrian hills ; and there The sunshine in the happy glens is fair, And by the sea, and in the brakes. The grass is cool, the sea-side air Buoyant and fresh, the mountain flowers More virginal and sweet than ours.
Page 513 - Synagogue who lived at the end of the fourth or the beginning of the third century BC...
Page 382 - ... ears, with such force as to break the lobe. It is supposed to be occasioned by a medicine applied to the forehead : but I endeavoured to procure some of the medicine thus used, without effect : I imagine it rather to be created by frequent intoxications, as the malady goes off in the course of a week or a fortnight : during the time the person is in this state, it is with the utmost difficulty he is made to eat or drink. I questioned a man, who had thus been afflicted, as to the manner of his...
Page 631 - If he is right, the inscription proves that the temple, after its destruction at the end of the fifth or beginning of the fourth century BC...
Page 204 - When a man has come up from Trophonius, the priests take him in hand again, and set him on what is called the chair of Memory, which stands not far from the shrine ; and, being seated there, he is questioned by them as to all he saw and heard.
Page 390 - If a man's son dies, another who has lost his daughter goes to the father, and says, " Thy son will want a wife in the other world ; I will give him my daughter ; pay me the price of the bride.
Page 57 - The rooted suspicion of magic or witchcraft with which these African blacks regard every material improvement in the arts and crafts has had a close parallel in ancient Rome. Once on a time a certain C. Furius Cresimus, whose small farm produced heavier crops than the largest farms in the neighbourhood, was shrewdly suspected of drawing away the corn from other people's fields by enchantment. Being brought before the public assembly at Rome to stand his trial on this charge, he produced in the sight...
Page 220 - Victoria, 1. p. 424. The Maoris of New Zealand say that Tiki made man after his own image. He took red clay, kneaded it with his own blood, fashioned it into human form, and gave the image breath (R. Taylor, New Zealand, p.
Page 487 - It is long since you came here you should go home now ! ' whereupon Wang Chih, proceeding to pick up his axe, found that its handle had mouldered into dust.