The Port FolioEditor and Asbury Dickens, 1817 |
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Page 23
... Wise in the manliness of ancient days , Simple in manners as the guileless child . His counsels late posterity shall hear , And weep at their neglect.- May it please your Excellency , WILLS CREEK , 24th WASHINGTON'S LETTERS . 23.
... Wise in the manliness of ancient days , Simple in manners as the guileless child . His counsels late posterity shall hear , And weep at their neglect.- May it please your Excellency , WILLS CREEK , 24th WASHINGTON'S LETTERS . 23.
Page 33
... ancient rhetoricians , Hermogenes described it under the name of parechesis ; Aristotle called it paromoiosis , and the Latin rhe- toricians annominatio . Among the Icelanders it was considered one of the chief requisites of poetry ...
... ancient rhetoricians , Hermogenes described it under the name of parechesis ; Aristotle called it paromoiosis , and the Latin rhe- toricians annominatio . Among the Icelanders it was considered one of the chief requisites of poetry ...
Page 35
... ancient patri- archs . Accordingly , in the definition which we have suggested , it is made to consist in the repetition of letters of the same or similar powers . It is generally thought necessary that the letters of the same or ...
... ancient patri- archs . Accordingly , in the definition which we have suggested , it is made to consist in the repetition of letters of the same or similar powers . It is generally thought necessary that the letters of the same or ...
Page 51
... ancient and modern writers ; and who shall enter the lists , when the field is so crowded with all that genius can invent , and art achieve ? with Shakspeare and Otway , with Dryden and Pope - Addison , Steele , Goldsmith , Johnson and ...
... ancient and modern writers ; and who shall enter the lists , when the field is so crowded with all that genius can invent , and art achieve ? with Shakspeare and Otway , with Dryden and Pope - Addison , Steele , Goldsmith , Johnson and ...
Page 55
... ancient helmet and imperial diadem , thy spirit , immortal and undecayed , already spreads towards a new world , where , like the soul of man in paradise , it will be perfected in virtue and beauty more and more . ' The highest efforts ...
... ancient helmet and imperial diadem , thy spirit , immortal and undecayed , already spreads towards a new world , where , like the soul of man in paradise , it will be perfected in virtue and beauty more and more . ' The highest efforts ...
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Common terms and phrases
admiration alliteration ancient appeared Aristophanes attention beauty called captain character chemical chemistry church Clytemnestra colour common count Rumford degree eloquence England English Eschylus Euripides excited eyes favour feel Francis Hopkinson French genius gentleman give Greek happy heart heat Hecuba history of Hungary honour human interest Joseph Hopkinson kaaba king knowledge Kotzebue labour ladies late learned lecture less letters living lord Byron lordship manner means ment mind modern moral Morocco nation nature never object observed passed passion perhaps persons play pleasure poems poet political PORT FOLIO present published racter readers received respect Russia Samuel Romilly Schlegel seems Shakspeare Sheridan society song's exulting flow Sophocles spirit talents taste thing thou tion tragedy volume whole William Ogilvie wine writer
Popular passages
Page 436 - There shall be sung another golden age, The rise of empire and of arts, The good and great inspiring epic rage, The wisest heads and noblest hearts.
Page 492 - The sky is changed ! — and such a change ! Oh night, And storm, and darkness, ye are wondrous strong, Yet lovely in your strength, as is the light Of a dark eye in woman ! Far along, From peak to peak, the rattling crags among Leaps the live thunder...
Page 114 - For he who fights and runs away May live to fight another day ; But he who is in battle slain Can never rise and fight again.
Page 436 - In happy climes, where from the genial sun • And virgin earth such scenes ensue, The force of Art by Nature seems outdone, And fancied beauties by the true : In happy climes, the seat of innocence, Where Nature guides and Virtue rules, Where men shall not impose for truth and sense The...
Page 222 - All obstructions to the execution of the laws, all combinations and associations, under whatever plausible character, with the real design to direct, control; counteract, or awe the regular deliberation and action of the constituted authorities, are destructive of this fundamental principle and of fatal tendency.
Page 222 - Union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can, in any event, be abandoned...
Page 257 - Require the borrow'd gloss of art ? Speak not of fate : ah ! change the theme, And talk of odours, talk of wine, Talk of the flowers that round us bloom : 'Tis all a cloud, 'tis all a dream ; To love and joy thy thoughts confine, Nor hope to pierce the sacred gloom.
Page 491 - Could I embody and unbosom now That which is most within me, — could I wreak My thoughts upon expression, and thus throw Soul, heart, mind, passions, feelings, strong or weak, All that I would have sought, and all I seek, Bear, know, feel, and yet breathe— into one word, And that one word were Lightning, I would speak ; But as it is, I live and die unheard, With a most voiceless thought, sheathing it as a sword.
Page 467 - WHEN the last sunshine of expiring day In summer's twilight weeps itself away, Who hath not felt the softness of the hour Sink on the heart, as dew along the flower? With a pure feeling which absorbs and awes While nature makes that melancholy pause, Her breathing moment on the bridge where Time Of light and darkness forms an arch sublime.
Page 285 - ... to support power in reverence with the people, and to secure the people from the abuse of power, that they may be free by their just obedience, and the magistrates honourable for their just administration ; for liberty without obedience is confusion, and obedience without liberty is slavery.