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" It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks, I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about... "
An Essay Concerning Human Understanding - Page 16
by John Locke - 1805 - 510 lehte
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The Works of John Locke, Esq, 1. köide

John Locke - 1722 - 640 lehte
...Object ofthe Underftanding, when a Man thinks, I have us'd it to exprefs whatever is meant by Phantafm, Notion, Species, or whatever it is which the Mind...about in thinking ; and I could not avoid frequently uling it. I prefume it will beeafily granted me, that there are fuch Ideas in Mens Minds ; every one...
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An Enquiry Into the Nature of the Human Soul: Wherein the ..., 2. köide

Andrew Baxter - 1737 - 450 lehte
...the under" ftanding, when a man thinks, I have ufed it to ex" prefs whatever is meant by Pbantafm^ Notion, Species, " or whatever it is, which the mind can be employed " about in thinking." Des Cartes fays in his geometrical method of proving the exiftence of God, and the Soul, Defin. 2....
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An Essay Concerning Human Understanding: In Four Books, 1. köide

John Locke - 1768 - 418 lehte
...Underftanding, when a Man thinks ; I have ufed I •>* it to exprefs whatever is meant by Pbantafm, Notion, Species, or whatever it is which the Mind...about in thinking} and I could not avoid frequently ufing it. (i) I prefume it will be eafily granted me, that there are fu.ch Ideas in Men's Minds; every...
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An Essay on the Nature and Immutability of Truth, in Opposition to Sophistry ...

James Beattie - 1771 - 588 lehte
...whatfoever is the obje<ft of the underftanding when a man thinks. — — I have ufcd it to exprefs whatever it is which the mind can be employed about in thinking. Introduflitn 1o Efay on Hunan Un'dtrjlanding, fed. 8. £3t; IE 9. Q'N TRUTH. ven when the terms we...
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Essays: On the Nature and Immutability of Truth, in Opposition to ..., 1. köide

James Beattie - 1776 - 504 lehte
...for whatfoever is the objt'ct of the underflanding when a man thinks. — I have ufed it to exprefs whatever it is which the mind can be employed about in thinking. Introduflion to F-ff-iy on Human Underftanditig, feEl. 8. cancy than they really are. Had Mr HUME told...
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An Essay Concerning Human Understanding, 1. köide

John Locke - 1796 - 560 lehte
...underftanding when a man thinks ; I have ufe4 it to cxprefs whatever is meant by phantafm, notion, ipecies, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently ufing it (l). I prefume (i) This modeft apology of our author could not procure him the free ufe of...
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An Essay Concerning Human Understanding; with Thoughts on the ..., 1. köide

John Locke - 1801 - 340 lehte
...underftanding when a man thinks, I have ufed it to exprefs whatever is meant by pbantajm, notion, fpecies, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently ufmg it. I prefume it will be eafily granted me that there are fuch ideas in mens minds ; every one...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 lehte
...underftanding when a man thinks, I have ufed it to exprefs whatever is meant by pbantafm^ notion, fpecies, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently ufing it. I piefume it will be enfily granted me that there are fuch ideas in mens minds ; every one...
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The Philosophy of Rhetoric, 2. köide

George Campbell - 1801 - 404 lehte
...hand, and the conceptions of the intellect on the other, " it being that term which," in his opinion, " serves best to stand for whatsoever is the object of " the understanding, when a man thinks f ." Accordingly he nowhere, that I remember, defines it, with some logicians, " a pattern or copy...
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An Essay Concerning Human Understanding: With Thoughts on the ..., 1–3. köide

John Locke - 1801 - 986 lehte
...underftanding when a man thinks, I have uicd it to exprtfs whatever is meant by phantafra, notion, fpccies, or whatever it is which the mind can be employed about in thinking 5 and I could not avoid fre- vi quentiy ufnig it. Our firfl inquiry, then, fhall be, how they come...
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