The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Page xxxi
... second praife , Loft , nobly loft , in Truth's fuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Muse ? That Friendship sure may plead the great excuse : That facred Friendship which inspir'd thy Song , 505 Fair in defect , and ...
... second praife , Loft , nobly loft , in Truth's fuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Muse ? That Friendship sure may plead the great excuse : That facred Friendship which inspir'd thy Song , 505 Fair in defect , and ...
Page 3
... ( as he explains in the second epistle ) both of good and evil . The Garden , to hu- manreason , so often tempting us to tranfgrefs the bounds God has set to it , and wan- der in fruitless enquiries . I. K VER . 2. Ed . ist . VER A 2.
... ( as he explains in the second epistle ) both of good and evil . The Garden , to hu- manreason , so often tempting us to tranfgrefs the bounds God has set to it , and wan- der in fruitless enquiries . I. K VER . 2. Ed . ist . VER A 2.
Page 7
... second too fome other use . So Man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches some wheel , or verges to some goal ; ' Tis but a part we fee , and not a whole . 55 60 When the proud steed ...
... second too fome other use . So Man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches some wheel , or verges to some goal ; ' Tis but a part we fee , and not a whole . 55 60 When the proud steed ...
Page 49
... second , which considered him as an INDIVIDUAL . And as the con- clusion from the subject of the first epistle made the in- troduction to the second , so here again , the conclufion of the fecond ( Ev'n mean Self - love becomes , by ...
... second , which considered him as an INDIVIDUAL . And as the con- clusion from the subject of the first epistle made the in- troduction to the second , so here again , the conclufion of the fecond ( Ev'n mean Self - love becomes , by ...
Page 62
... second Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the flood , 220 Draw forth the monsters of th'abyss profound , Or fetch ...
... second Providence , they hung , Their law his eye , their oracle his tongue . He from the wond'ring furrow call'd the food , Taught to command the fire , controul the flood , 220 Draw forth the monsters of th'abyss profound , Or fetch ...
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Common terms and phrases
abſurd Balaam beſt bleſſing bleſt bliſs Cæfar cauſe courſe Dæmon deſerves deſign e'er eaſe EPISTLE ev'n ev'ry Expence expreſs falſe fame fatire firſt Folly fome Fool form'd foul gen'ral giv'n give grace Happineſs heart Heav'n inſtance int'reſt itſelf juſt King knave laſt leſs Lord Mankind mind Momus moral moſt Muſe muſt Nature Nature's NOTES numbers o'er obſerve Paffion Paſſion perſon Philoſopher pleaſe pleaſure poet pow'r praiſe preſent pride purpoſe purſue raiſe Reaſon reſt Riches riſe roſe ruling Angels ſame SATIRE ſave ſay ſcarce ſecond ſee ſeen Self-love ſenſe ſerve ſet ſeveral ſhade ſhall ſhe ſhew ſhine ſhould ſkies ſmall ſmile ſome ſphere ſpirit ſtands ſtate ſtill ſtrength ſtrike ſtrong ſubject ſuch ſure ſyſtem Taſte thee theſe things thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS verſe Vice Virtue Virtue's whole whoſe wife
Popular passages
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Page 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...