The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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Page iii
... RICHES 145 EPISTLE IV . Of the use of RICHES 180 EPISTLE V. To Mr Addison , occafioned by bis dialogues on MEDALS 200 VOL . III . a2 AN AN ESSAY ΟΝ SATIRE , Occafioned by the Death of.
... RICHES 145 EPISTLE IV . Of the use of RICHES 180 EPISTLE V. To Mr Addison , occafioned by bis dialogues on MEDALS 200 VOL . III . a2 AN AN ESSAY ΟΝ SATIRE , Occafioned by the Death of.
Page 45
... rich is happy in the penty giv'n , 265 The poor contents him with the care of Heav'n . See the blind beggar dance , the cripple fing , The fot a hero , lunatic a king ; The starving chemist in his golden views Supremely blest , the poet ...
... rich is happy in the penty giv'n , 265 The poor contents him with the care of Heav'n . See the blind beggar dance , the cripple fing , The fot a hero , lunatic a king ; The starving chemist in his golden views Supremely blest , the poet ...
Page 72
... Riches , 183. Ho- nours , 191. Nobility , $ 203. Greatness , 215. Fame , 235. Superior Talents , 257 , & c . With pictures of human Infelicity in Men poffefsed of them all , 267 , & c . VII . That Virtue only conftitutes a Happiness ...
... Riches , 183. Ho- nours , 191. Nobility , $ 203. Greatness , 215. Fame , 235. Superior Talents , 257 , & c . With pictures of human Infelicity in Men poffefsed of them all , 267 , & c . VII . That Virtue only conftitutes a Happiness ...
Page 76
... rich , more wife ; but who infers from hence That such are happier , shocks all common sense . VARIATIONS . After VER . 52. in the MS . Say.not , " Heav'n's here profuse , there poorly saves , " And for one Monarch makes a thousand ...
... rich , more wife ; but who infers from hence That such are happier , shocks all common sense . VARIATIONS . After VER . 52. in the MS . Say.not , " Heav'n's here profuse , there poorly saves , " And for one Monarch makes a thousand ...
Page 79
... rich . NOTES . VER . 100. See god - like | for any of his fuperior qua- lities so much as for his pro- vidential care of those whom he led to war ; which was so extraordinary , that his chief purpose in taking on him- Turenne ] This ...
... rich . NOTES . VER . 100. See god - like | for any of his fuperior qua- lities so much as for his pro- vidential care of those whom he led to war ; which was so extraordinary , that his chief purpose in taking on him- Turenne ] This ...
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Common terms and phrases
abſurd Balaam beſt bleſſing bleſt bliſs C¿far cauſe courſe D¿mon deſerves deſign e'er eaſe EPISTLE ev'n ev'ry Expence expreſs falſe fame fatire firſt Folly fome Fool form'd foul gen'ral giv'n give grace Happineſs heart Heav'n inſtance int'reſt itſelf juſt King knave laſt leſs Lord Mankind mind Momus moral moſt Muſe muſt Nature Nature's NOTES numbers o'er obſerve Paffion Paſſion perſon Philoſopher pleaſe pleaſure poet pow'r praiſe preſent pride purpoſe purſue raiſe Reaſon reſt Riches riſe roſe ruling Angels ſame SATIRE ſave ſay ſcarce ſecond ſee ſeen Self-love ſenſe ſerve ſet ſeveral ſhade ſhall ſhe ſhew ſhine ſhould ſkies ſmall ſmile ſome ſphere ſpirit ſtands ſtate ſtill ſtrength ſtrike ſtrong ſubject ſuch ſure ſyſtem Taſte thee theſe things thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS verſe Vice Virtue Virtue's whole whoſe wife
Popular passages
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
Page 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...