Preparing to Teach: For Study by Sabbath-school Teachers and Training ClassesPresbyterian Board of Publication, 1875 - 407 pages |
Contents
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Preparing to Teach: For Study by Sabbath-School Teachers and Training ... John Hall No preview available - 2016 |
Common terms and phrases
Aaron Acts altar Amaziah Amorites apostles Arminians Assyria atonement baptism believe Bible blood C¿sarea called Canaan Christian Chron Church covenant David dead death Deut disciples divine doctrine Edom Egypt Epistles eternal Ezek fact faith Father God's gospel grace hath heaven Hebrews Holy Ghost illustrations infallibility inspired Israel Jeroboam Jerusalem Jesus Christ Jews John Jordan Josh Judah Judg justification kingdom Kings land language lesson Lord Lord's Luke Matt means ment mind miracles Moab moral Moses nature Old Testament Palestine passover Paul Pentateuch person Philistines prayer preaching priest priesthood prophets pupils question regeneration revelation righteousness Roman sacred sacrifice salvation Saul scholars Scriptures Shechem sins Spirit tabernacle teacher teaching temple things tion tribe of Levi tribes truth unto viii word worship writers xvii xviii xxiii xxiv
Popular passages
Page 128 - Fear not, Mary ; for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name JESUS. He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David.
Page 145 - And when they had appointed him a day, there came many to him into his lodging ; to whom he expounded, and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses and out of the prophets, from morning till evening.
Page 287 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Page 247 - Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Page 314 - Lord shall not prevent them who are asleep; for the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first: then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.
Page 287 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 322 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Page 235 - Lord is salvation ; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you ; as also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Page 241 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 239 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.