An Elegant and Learned Discourse of the Light of NatureT. Williams, 1669 - 387 pages |
From inside the book
Results 1-5 of 100
Page
... Creature in Capitāl Letters , so that he that runs may read , is that , which this Treatise bears Witness to . Where these siófreer , those heaven - born - lights are set up in the Soul of man , like those twin - flames on the Mari ...
... Creature in Capitāl Letters , so that he that runs may read , is that , which this Treatise bears Witness to . Where these siófreer , those heaven - born - lights are set up in the Soul of man , like those twin - flames on the Mari ...
Page 2
... creatures , that will bark at this lefser light , and others so severely critical , as that rhey make Mountains of those [ po ! s , and freckles , which they see in her face ; yet others know how to be thankfull for her weaker beams ...
... creatures , that will bark at this lefser light , and others so severely critical , as that rhey make Mountains of those [ po ! s , and freckles , which they see in her face ; yet others know how to be thankfull for her weaker beams ...
Page 11
... Creature ; or elle , Secondly , luppose it be spoke of the soul in its natural condition , ' tis worth che considering then ; whether it would not be better rendred by > ; here is rendred the Jpirit of a man נשמת as רוח then נשמת a but ...
... Creature ; or elle , Secondly , luppose it be spoke of the soul in its natural condition , ' tis worth che considering then ; whether it would not be better rendred by > ; here is rendred the Jpirit of a man נשמת as רוח then נשמת a but ...
Page 18
... Creature is onely capable of a Law , which is a moral reftraint , and so cannot reach to those things , that are necesitated to act ad extremum virium , And therefore Suarez do's give us a more refined Description , when he tells us ...
... Creature is onely capable of a Law , which is a moral reftraint , and so cannot reach to those things , that are necesitated to act ad extremum virium , And therefore Suarez do's give us a more refined Description , when he tells us ...
Page 25
Nathanael Culverwel William Dillingham. what of his face in the glass of Creatures ; so the beauty of this Law gives some representations of it self in those pure derivations of inferiour Laws , that ftream from it . And , as we ascend ...
Nathanael Culverwel William Dillingham. what of his face in the glass of Creatures ; so the beauty of this Law gives some representations of it self in those pure derivations of inferiour Laws , that ftream from it . And , as we ascend ...
Other editions - View all
Common terms and phrases
againſt alſo amongſt Angels appear Aſſurance beams beauty becauſe become believe better blot body breath bring calls Candle certainty chat Chriſt Chriſtian Church clear comes condition Creature Divine doth drop elſe eternal excellency face fain Faith firſt flow fome foul give given glorious glory Gods Goſpel grace hand hath head hear heart Heaven himſelf intellectual knowledge learned light live look Lord manner means mind moft moſt muſt Nature needs never Notions object Paul pleaſed pleaſure precious preſent Principles publick rational Reaſon Religion ſame ſay ſeal ſee ſeem ſelf ſet ſeveral ſhall ſhine ſhould ſome ſoul ſpeaks Spirit ſuch ſure tell thee themſelves there's theſe thine things thoſe thou thoughts true Truth Underſtanding unto weak whole
Popular passages
Page 79 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.
Page 29 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 36 - Creature, nor graven like a dead letter upon livelesse, and decaying Pillars; but written with the point of a Diamond, nay, with the finger of God himself in the heart of man.
Page 12 - Grace ; nay, nothing but what shall make for the greater brightening and amplifying of the free grace and distinguishing goodness of God in Christ ; and nothing but what an Augustine, or a Bradwardine, those great patrons of grace, would willingly set their seals unto. Well then, as for nature, though it be not far from any one of us, though it be so intimate to our very beings ; though it be printed and engraved upon our essences, and not upon ours only, but upon the whole creation; and though we...
Page 78 - Platonists in this were commendable, that look'd upon the Spirit of a Man as the Candle of the Lord; though they were deceiv'd in the time when 'twas lighted.
Page 4 - Sun in his brightnesse and glory ? What though Reason cannot reach to the depths, to the bottomes of the Ocean, may it not therefore swim, and hold up the head as well as it can? What though it cannot enter into the Sanctum Sanctorum, and pierce within the...
Page 137 - God face to face. Grace doth not come to pluck up nature as a weed, to root out the essences of men ; but it comes to graft spirituals upon morals, that so by their mutual supplies and intercourse they may produce most noble and generous fruit.
Page 19 - tis tied to the chair of Jupiter, and a command is onely vigorous, as it issues out, either immediately, or remotely, from the great Sovereign of the world. So that TO ov, is the sure bottome and foundation of every Law.
Page 4 - ... so swiftly, so strongly, as once it could: will they not therefore allow it to move, to stir, to flutter up and down, as well as it can ? The Turrets, and Pinnacles of the stately structure are fallen : will they therefore demolish the whole Fabrick, and shake the very Foundations of it, and down with it to the ground ? Though it be not a Jacob's Ladder to climbe up to Heaven by, yet may they not use it as a staff to walk upon Earth...
Page 95 - Essence; who, by his infinite virtue, was to produce them all; who, being an intelligent Centre, did see those several Lines that might be drawn from him; and withall, being a free and a voluntary Centre, did know how many Lines he meant to draw for himself.