An Elegant and Learned Discourse of the Light of NatureT. Williams, 1669 - 387 pages |
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Page 50
... Septuagint render them is torci , some others call them rei Seltspaidsws : as they call Natural Ldws mire , which the Hellenists render Arubu Ta . But , according to the Greek Idiom , these are termed to in quest , and the others to co ...
... Septuagint render them is torci , some others call them rei Seltspaidsws : as they call Natural Ldws mire , which the Hellenists render Arubu Ta . But , according to the Greek Idiom , these are termed to in quest , and the others to co ...
Page 51
... Septuagint mil - led them , who thus translate it : ' Lonjecta'In to rivâs Td põs Tš pregati * ° but Aguila , that had a quicker eye here , renders ic " Emacs " , and Symmachus ' Enimicor coincov . The words are plainly put up in the ...
... Septuagint mil - led them , who thus translate it : ' Lonjecta'In to rivâs Td põs Tš pregati * ° but Aguila , that had a quicker eye here , renders ic " Emacs " , and Symmachus ' Enimicor coincov . The words are plainly put up in the ...
Page 26
... Septuagint they render it suplaa Mire ' ; Neither halt thou made me to drink the fat of thy , sacrifices ; or as the words flow in the fountain 101177 S 7 hou balt nut moytened me abundantly with tby sacrifices : Not that the Jews did ...
... Septuagint they render it suplaa Mire ' ; Neither halt thou made me to drink the fat of thy , sacrifices ; or as the words flow in the fountain 101177 S 7 hou balt nut moytened me abundantly with tby sacrifices : Not that the Jews did ...
Page 27
... Septuagint . 3. Thou haft made me to serve with thy fioner , whilft ihoa doit these things under a hew of fri & holiness , and care of pleasing me , by vertue of my law in reverence to my command ; as a peculiar people that served ap ...
... Septuagint . 3. Thou haft made me to serve with thy fioner , whilft ihoa doit these things under a hew of fri & holiness , and care of pleasing me , by vertue of my law in reverence to my command ; as a peculiar people that served ap ...
Page 66
... Septuagint render the words . And yet their impose speaks not loud enough to expresse the Hebrewry ; for though hogiin may fignifie a ftrong and earnest defire , and though erinomain may intimate a defre upon a defire , which by ...
... Septuagint render the words . And yet their impose speaks not loud enough to expresse the Hebrewry ; for though hogiin may fignifie a ftrong and earnest defire , and though erinomain may intimate a defre upon a defire , which by ...
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againſt alſo amongſt Angels appear Aſſurance beams beauty becauſe become believe better blot body breath bring calls Candle certainty chat Chriſt Chriſtian Church clear comes condition Creature Divine doth drop elſe eternal excellency face fain Faith firſt flow fome foul give given glorious glory Gods Goſpel grace hand hath head hear heart Heaven himſelf intellectual knowledge learned light live look Lord manner means mind moft moſt muſt Nature needs never Notions object Paul pleaſed pleaſure precious preſent Principles publick rational Reaſon Religion ſame ſay ſeal ſee ſeem ſelf ſet ſeveral ſhall ſhine ſhould ſome ſoul ſpeaks Spirit ſuch ſure tell thee themſelves there's theſe thine things thoſe thou thoughts true Truth Underſtanding unto weak whole
Popular passages
Page 79 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.
Page 29 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 36 - Creature, nor graven like a dead letter upon livelesse, and decaying Pillars; but written with the point of a Diamond, nay, with the finger of God himself in the heart of man.
Page 12 - Grace ; nay, nothing but what shall make for the greater brightening and amplifying of the free grace and distinguishing goodness of God in Christ ; and nothing but what an Augustine, or a Bradwardine, those great patrons of grace, would willingly set their seals unto. Well then, as for nature, though it be not far from any one of us, though it be so intimate to our very beings ; though it be printed and engraved upon our essences, and not upon ours only, but upon the whole creation; and though we...
Page 78 - Platonists in this were commendable, that look'd upon the Spirit of a Man as the Candle of the Lord; though they were deceiv'd in the time when 'twas lighted.
Page 4 - Sun in his brightnesse and glory ? What though Reason cannot reach to the depths, to the bottomes of the Ocean, may it not therefore swim, and hold up the head as well as it can? What though it cannot enter into the Sanctum Sanctorum, and pierce within the...
Page 137 - God face to face. Grace doth not come to pluck up nature as a weed, to root out the essences of men ; but it comes to graft spirituals upon morals, that so by their mutual supplies and intercourse they may produce most noble and generous fruit.
Page 19 - tis tied to the chair of Jupiter, and a command is onely vigorous, as it issues out, either immediately, or remotely, from the great Sovereign of the world. So that TO ov, is the sure bottome and foundation of every Law.
Page 4 - ... so swiftly, so strongly, as once it could: will they not therefore allow it to move, to stir, to flutter up and down, as well as it can ? The Turrets, and Pinnacles of the stately structure are fallen : will they therefore demolish the whole Fabrick, and shake the very Foundations of it, and down with it to the ground ? Though it be not a Jacob's Ladder to climbe up to Heaven by, yet may they not use it as a staff to walk upon Earth...
Page 95 - Essence; who, by his infinite virtue, was to produce them all; who, being an intelligent Centre, did see those several Lines that might be drawn from him; and withall, being a free and a voluntary Centre, did know how many Lines he meant to draw for himself.