An Elegant and Learned Discourse of the Light of NatureT. Williams, 1669 - 387 pages |
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... give an account of the Ebbs , and Flows , If I cann't comprehend thee , thou shalt me . It is Storied of Democritus , that he put out his Eyes , that he mighe contemplare the better : I do not counsel you to do so ; but , if you would ...
... give an account of the Ebbs , and Flows , If I cann't comprehend thee , thou shalt me . It is Storied of Democritus , that he put out his Eyes , that he mighe contemplare the better : I do not counsel you to do so ; but , if you would ...
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... give Faith her full scope , and latitude , and to give Reason also her juft bounds , and limits ; this is the firft - borne , but the other ha's the blessing . And yec there is no such a valt hiatus neither , such a riga géoua between ...
... give Faith her full scope , and latitude , and to give Reason also her juft bounds , and limits ; this is the firft - borne , but the other ha's the blessing . And yec there is no such a valt hiatus neither , such a riga géoua between ...
Page 4
... give her a Bill of Divorcement , because she ha's loft her former beauty , and fruitfulness ? Or is Reason thus offensive to them , because she cannot grasp , and comprehend the things of God ? Vain ren , will they pluck out their eyes ...
... give her a Bill of Divorcement , because she ha's loft her former beauty , and fruitfulness ? Or is Reason thus offensive to them , because she cannot grasp , and comprehend the things of God ? Vain ren , will they pluck out their eyes ...
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... give natural light , and natural reason their due . But , Thirdly , I shall fully agree with them , that take this for the proper , and genuine meaning of the place , that God hath breathed into all the fons of men Reasonable souls ...
... give natural light , and natural reason their due . But , Thirdly , I shall fully agree with them , that take this for the proper , and genuine meaning of the place , that God hath breathed into all the fons of men Reasonable souls ...
Page 11
... give leave , and stiles it 787838 n003 balitus vita . And'ois Comewhat worth the wond'ring ar , that that learned Interpreter of Genefis , who is so well versed in Rabbinical Writings , should yet expound that of the sensitive . But ...
... give leave , and stiles it 787838 n003 balitus vita . And'ois Comewhat worth the wond'ring ar , that that learned Interpreter of Genefis , who is so well versed in Rabbinical Writings , should yet expound that of the sensitive . But ...
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Common terms and phrases
againſt alſo amongſt Angels appear Aſſurance beams beauty becauſe become believe better blot body breath bring calls Candle certainty chat Chriſt Chriſtian Church clear comes condition Creature Divine doth drop elſe eternal excellency face fain Faith firſt flow fome foul give given glorious glory Gods Goſpel grace hand hath head hear heart Heaven himſelf intellectual knowledge learned light live look Lord manner means mind moft moſt muſt Nature needs never Notions object Paul pleaſed pleaſure precious preſent Principles publick rational Reaſon Religion ſame ſay ſeal ſee ſeem ſelf ſet ſeveral ſhall ſhine ſhould ſome ſoul ſpeaks Spirit ſuch ſure tell thee themſelves there's theſe thine things thoſe thou thoughts true Truth Underſtanding unto weak whole
Popular passages
Page 79 - Zebulun and Naphtali were a people that jeoparded their lives unto the death In the high places of the field.
Page 29 - For a small moment have I forsaken thee, but with great mercies will I gather thee. In a little wrath I hid my face from thee for a moment ; 'but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
Page 36 - Creature, nor graven like a dead letter upon livelesse, and decaying Pillars; but written with the point of a Diamond, nay, with the finger of God himself in the heart of man.
Page 12 - Grace ; nay, nothing but what shall make for the greater brightening and amplifying of the free grace and distinguishing goodness of God in Christ ; and nothing but what an Augustine, or a Bradwardine, those great patrons of grace, would willingly set their seals unto. Well then, as for nature, though it be not far from any one of us, though it be so intimate to our very beings ; though it be printed and engraved upon our essences, and not upon ours only, but upon the whole creation; and though we...
Page 78 - Platonists in this were commendable, that look'd upon the Spirit of a Man as the Candle of the Lord; though they were deceiv'd in the time when 'twas lighted.
Page 4 - Sun in his brightnesse and glory ? What though Reason cannot reach to the depths, to the bottomes of the Ocean, may it not therefore swim, and hold up the head as well as it can? What though it cannot enter into the Sanctum Sanctorum, and pierce within the...
Page 137 - God face to face. Grace doth not come to pluck up nature as a weed, to root out the essences of men ; but it comes to graft spirituals upon morals, that so by their mutual supplies and intercourse they may produce most noble and generous fruit.
Page 19 - tis tied to the chair of Jupiter, and a command is onely vigorous, as it issues out, either immediately, or remotely, from the great Sovereign of the world. So that TO ov, is the sure bottome and foundation of every Law.
Page 4 - ... so swiftly, so strongly, as once it could: will they not therefore allow it to move, to stir, to flutter up and down, as well as it can ? The Turrets, and Pinnacles of the stately structure are fallen : will they therefore demolish the whole Fabrick, and shake the very Foundations of it, and down with it to the ground ? Though it be not a Jacob's Ladder to climbe up to Heaven by, yet may they not use it as a staff to walk upon Earth...
Page 95 - Essence; who, by his infinite virtue, was to produce them all; who, being an intelligent Centre, did see those several Lines that might be drawn from him; and withall, being a free and a voluntary Centre, did know how many Lines he meant to draw for himself.