The epistles of Lucius Annæus Seneca [tr.] with large annotations by T. Morell, 2. köide |
From inside the book
Results 1-5 of 34
Page 39
... mortal . He contemns an injury , and forgets it ; not through negligence , but wilfully . He takes not things in the worst light : nor does he enquire on whom to lay the blame : but rather imputes the errors and miscar- riages of men to ...
... mortal . He contemns an injury , and forgets it ; not through negligence , but wilfully . He takes not things in the worst light : nor does he enquire on whom to lay the blame : but rather imputes the errors and miscar- riages of men to ...
Page 48
... mortal can your circum- locutions make more valiant , more firm , and steady ? Such amusements are apt to break the mind , which ought by no means to be contracted and driven into difficulties , at a time , when it ought to be the more ...
... mortal can your circum- locutions make more valiant , more firm , and steady ? Such amusements are apt to break the mind , which ought by no means to be contracted and driven into difficulties , at a time , when it ought to be the more ...
Page 85
... mortal can admit ; therefore I conclude that good cannot come of evil ; for if , as you fay , facrilege is only on this account evil , because it bringeth much evil ; if you remit the punishment , and promise fecurity , it will be ...
... mortal can admit ; therefore I conclude that good cannot come of evil ; for if , as you fay , facrilege is only on this account evil , because it bringeth much evil ; if you remit the punishment , and promise fecurity , it will be ...
Page 106
... mortal . Cic . de Sen. c . 21. Subject to tranfmigration . See Epist . 65. ( N. k ) Ovid introduces Pythagoras as delivering his doctrine to the people of Crotona . Morte carent animæ , femperque priore relictâ Sede novis domibus vivunt ...
... mortal . Cic . de Sen. c . 21. Subject to tranfmigration . See Epist . 65. ( N. k ) Ovid introduces Pythagoras as delivering his doctrine to the people of Crotona . Morte carent animæ , femperque priore relictâ Sede novis domibus vivunt ...
Page 131
... mortal body that ye fhould ferve the lufts thereof . Rom . vi . 12. Know ye not , that to whom ye yield yourselves to obey , his fervants ye are whom ye obey . Ib . 16. See Ep , 92 . ( t ) In Ovid . ( Met . 6. 55. ) Quod digiti ...
... mortal body that ye fhould ferve the lufts thereof . Rom . vi . 12. Know ye not , that to whom ye yield yourselves to obey , his fervants ye are whom ye obey . Ib . 16. See Ep , 92 . ( t ) In Ovid . ( Met . 6. 55. ) Quod digiti ...
Other editions - View all
The Epistles of Lucius Annaeus Seneca [Tr. ] with Large Annotations by T. Morell Lucius Annaeus Seneca No preview available - 2015 |
Common terms and phrases
againſt alfo alſo animal anſwer aſk becauſe body Cato cauſe Cicero confequence confifts death defire diſeaſe Epicurus EPISTLE evil exercife fafe faid faith falfe fame fear feem fenfe fentence feven fhall fhew fince firſt fo long fome fomething fometimes foon forrow fortune foul ftill ftrength fubject fuch things fuffer fufficient fuperfluous fuppofe fure give greateſt happy hath himſelf houſes inftruction itſelf laft laſt learned leaſt lefs likewife Lipf Lipfius live Lucilius meaſure mind moft moſt muft Muret muſt myſelf Nature neceffary neceffity obferves ourſelves Ovid pafs pain perfon philofophy pleafed pleaſe pleaſure Plin Plutarch poffible Pofidonius praiſe precepts prefent purpoſe Pythagoras quæ queſtion quod raiſed reafon riches ſay ſee Seneca ſhall ſhe ſhould ſmall ſome ſpeaking ſtate ſtill Stoics ſuch thefe themſelves theſe things thofe thoſe underſtanding unleſs uſe virtue whence whofe wife wiſdom yourſelf
Popular passages
Page 161 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 182 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 145 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 181 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Page 145 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Page 85 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 196 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Page 140 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Page 140 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Page 148 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.