The epistles of Lucius Ann¿us Seneca [tr.] with large annotations by T. Morell, 2. köide |
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Page 6
... points , which I explained more at large in my former Epistle . But you will never approve of this my opinion or think it true , unless you raise your your mind , and ask yourself this question ; whether 6 THE EPISTLES OF.
... points , which I explained more at large in my former Epistle . But you will never approve of this my opinion or think it true , unless you raise your your mind , and ask yourself this question ; whether 6 THE EPISTLES OF.
Page 33
... or your own care and diligence . But care and diligence can do little or nothing in this respect , unless it were to make you malevo- VOL . II . lent . F you lent . For in order to shun this danger LUCIUS ANNEUS SENECA . 33.
... or your own care and diligence . But care and diligence can do little or nothing in this respect , unless it were to make you malevo- VOL . II . lent . F you lent . For in order to shun this danger LUCIUS ANNEUS SENECA . 33.
Page 39
... unless the evil far furpass the for- mer good deeds ; and the difference is palpable , though he fhuts his eyes ; and then goes no farther , than , to appear , after an injury , the fame he was before he receiv'd the benefit . For 4 ...
... unless the evil far furpass the for- mer good deeds ; and the difference is palpable , though he fhuts his eyes ; and then goes no farther , than , to appear , after an injury , the fame he was before he receiv'd the benefit . For 4 ...
Page 74
... unless the walls are decorated with large and precious emboffments ( e ) ; unless Alexandrian marble ( ) is pointed and inlaid with Numidian rough - caft ; unlefs a rich and curiously varie- gated plaiftering be spread upon them in ...
... unless the walls are decorated with large and precious emboffments ( e ) ; unless Alexandrian marble ( ) is pointed and inlaid with Numidian rough - caft ; unlefs a rich and curiously varie- gated plaiftering be spread upon them in ...
Page 76
... unless he be perfumed twice or thrice every day , left it should foak into his skin , and be loft : nay more , they glory in the smell as if it was natural . If what I have faid , Lucilius , feems too fevere , you will please to impute ...
... unless he be perfumed twice or thrice every day , left it should foak into his skin , and be loft : nay more , they glory in the smell as if it was natural . If what I have faid , Lucilius , feems too fevere , you will please to impute ...
Common terms and phrases
againſt alfo alſo animal anſwer aſk becauſe body Cato cauſe Cicero confequence confifts death defire diſeaſe Epicurus EPISTLE evil exercife fafe faid faith falfe fame fear feem fenfe fentence feven fhall fhew fince firſt fo long fome fomething fometimes foon forrow fortune foul ftill ftrength fubject fuch things fuffer fufficient fuperfluous fuppofe fure give greateſt happy hath himſelf houſes inftruction itſelf laft laſt learned leaſt lefs likewife Lipf Lipfius live Lucilius meaſure mind moft moſt muft Muret muſt myſelf Nature neceffary neceffity obferves ourſelves Ovid pafs pain perfon philofophy pleafed pleaſe pleaſure Plin Plutarch poffible Pofidonius praiſe precepts prefent purpoſe Pythagoras qu¿ queſtion quod raiſed reafon riches ſay ſee Seneca ſhall ſhe ſhould ſmall ſome ſpeaking ſtate ſtill Stoics ſuch thefe themſelves theſe things thofe thoſe underſtanding unleſs uſe virtue whence whofe wife wiſdom yourſelf
Popular passages
Page 161 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 182 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 145 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 181 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Page 145 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Page 85 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 196 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Page 140 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Page 140 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Page 148 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.