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" To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days, and, our delivered senses not relapsing into cutting remembrances, our sorows are not kept raw by... "
The Library of the Old English Prose Writers ...: Works of Sir Thomas Browne - Page 223
1831
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Christian Examiner and Theological Review, 3. köide

1826 - 548 lehte
...which notwithstanding is no stupidity. To be ignorant of evils to come, and forgetful of evils past, is merciful provision in nature, whereby we digest the...of our few and evil days, and our delivered senses rot relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions. in...
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Christian Examiner and Theological Review, 3. köide

1826 - 548 lehte
...calosities, miseries are slippery, or fall like snow upon us, which notwithstanding is no stupidity. To be ignorant of evils to come, and forgetful of evils past, is merciful provision in nature, whereby we digest tin, mixture of our few and evil days, and our delivered...
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The Foreign Quarterly Review, 1. köide

1827 - 698 lehte
...evils to come," says Sir Thomas Browne, " and forgetful of evils past, is a merciful provision in our nature, whereby we digest the mixture of our few and...sorrows are not kept raw by the edge of repetitions." ART. III. — Fragmens Philusophirjites, par Victor Cousin, Professeur Suppleant de 1'histoire cle...
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Chambers's Cyclopædia of English Literature: A History ..., 3–4. köide

Robert Chambers - 1830 - 844 lehte
...whereby \ve digest the mixtar of our few aiid evil days ; and our delivered senses not relaspiiig info e'U 5 j mb) ɑ @( i 10 8(J Q N֧A repL'titiuus. A gretu part of antiquity contented their hopes of subsistency with a transmigration...
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Tait's Edinburgh Magazine, 2. köide

William Tait, Christian Isobel Johnstone - 1835 - 838 lehte
...forgetful of evilt past, it a merciful provision in nature, whereby we digest the miiftire of our tew and evil days ; and, our delivered senses not relapsing...remembrances, our sorrows are not kept raw by the edge ol repetition."— SIR T. BROWN'S HYDRIDTIPHIA. I > !•: \ ii Ignorance and kind Forgetfulness, How...
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Ward's miscellany (and family magazine)., 1. köide

1837 - 860 lehte
...insinnates itself into every vein of the body politic. — Davits. IGNORANCE AND FORORTFULNESS. — To be ignorant of evils to come, and forgetful of evils...remembrances, our sorrows are not kept raw by the edge of repetition«.— Sir Thomas Browne. 144 UA THE BIBLE. NOT long ago a proposition was made to prepare...
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The Church of England magazine [afterw.] The Church of England ..., 4–5. köide

1838 - 950 lehte
...and wild hounds in their pleasant places." — Sir R. Kcr Porter. IGNORANCE AND FORGETFULNESS. — To be ignorant of evils to come, and forgetful of evils...sorrows are not kept raw by the edge of repetitions. — Sir T. Browne. xisnox :— Published >iy JAMES BUKNS, 17 Portmmi Street, tmali Square; \V. EDWARDS,...
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Argentine. An auto-biography

Argentine - 1839 - 380 lehte
...on the wisdom of adversity, when that Marquis interrupted me. Is not this a fine passage?— ' " To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in our nature, whereby we digest the mixture of our few and evil days, and our delivered senses not relapsing...
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Cyclopædia of English Literature: A History, Critical and ..., 1. köide

Robert Chambers - 1844 - 692 lehte
...miseries are slippery, or fall like snow upon us, which, notwith•:iiiidmg, is no unhappy stupidity. To sically frighted, Singing their fears, are fearfully...as when Apollo's golden hairs Are fann'd and frizzl jur few and evil days ; and our delivered senses not relapsing into cutting remembrances, our sorrows...
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The Dublin university magazine

University magazine - 1845 - 776 lehte
...snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, anil forgetful of evils past, is a merciful provision in...digest the mixture of our few and evil days." And is it even so ? Alas 1 poor humanity, that our hearts should be mutable as our frames, to which something...
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