Buddhism in Tibet: Illustrated by Literary Documents and Objects of Religious Worship, with an Account of the Buddhist Systems Preceding it in India, 26. osaF.A. Brockhaus, 1863 - 403 pages |
From inside the book
Results 1-5 of 22
Page xvii
... the body and position of the fingers . 207 Buddhas .... 208 Bodhisattvas 212 Priests , ancient and modern . 213 Dragsheds 214 Illustrations derived from Measurements . 216 Page CHAPTER XV . WORSHIP OF THE DEITIES , AND.
... the body and position of the fingers . 207 Buddhas .... 208 Bodhisattvas 212 Priests , ancient and modern . 213 Dragsheds 214 Illustrations derived from Measurements . 216 Page CHAPTER XV . WORSHIP OF THE DEITIES , AND.
Page 6
... Bodhisattvas become Buddhas ; and it was here , that , having seated himself upon a couch of grass of the kusa species , he arrived at supreme perfection , which became manifest by his remembering the exact circumstances of all human ...
... Bodhisattvas become Buddhas ; and it was here , that , having seated himself upon a couch of grass of the kusa species , he arrived at supreme perfection , which became manifest by his remembering the exact circumstances of all human ...
Page 28
... Bodhisattvas , and the most perfect Buddhas . Pratyçka Buddhas are those men who , though attain- ing by their own unaided exertions the Bodhi of the supreme Buddhas , remain limited in their powers as well as their intellects . They ...
... Bodhisattvas , and the most perfect Buddhas . Pratyçka Buddhas are those men who , though attain- ing by their own unaided exertions the Bodhi of the supreme Buddhas , remain limited in their powers as well as their intellects . They ...
Page 29
... BODHISATTVAS . - BUDDHAS . 29 lates a greater degree of merit ; he gains thereby the favour of a Buddha of contemporaneous existence on earth , and by his assistance he rises to one of the ce- lestial regions above the earth , where he ...
... BODHISATTVAS . - BUDDHAS . 29 lates a greater degree of merit ; he gains thereby the favour of a Buddha of contemporaneous existence on earth , and by his assistance he rises to one of the ce- lestial regions above the earth , where he ...
Page 37
... Bodhisattvas are subdivided into several classes , the most sublime among them being nearly equal to the Buddhas , from whom also it is possible they may have emanated ; to some of them indeed a rank seems to have been assigned ( though ...
... Bodhisattvas are subdivided into several classes , the most sublime among them being nearly equal to the Buddhas , from whom also it is possible they may have emanated ; to some of them indeed a rank seems to have been assigned ( though ...
Other editions - View all
Buddhism in Tibet: Illustrated by Literary Documents and Objects of ... Emil Schlagintweit No preview available - 2002 |
Common terms and phrases
adore the Buddha adore the Tathâgata Amitabha amongst ancient Arhat astrologers attained Beng Bhután Bodhisattvas Brahmans brothers Burnouf called century ceremonies Ceylon Chapter Chinese Choichong Chortens colour Compare contained Critical diss Csoma Cunningham cycle cyclic animals Dalai Lama deities Dharanis Dhyani Buddhas doctrine dogma Dorje Dragsheds earth Eastern Monachism evil spirits existence figures Foe koue Gnári Khórsum gods gyalpo Hímis Hinayana Hodgson images implored India inscriptions Journ Kanjur king Klaproth Körös Ladák legends Lhássa Lotus Lungta Mahâyâna Meba meditation Mém metempsychosis monastery Mongolian mystical Nâgârjuna Nirvana Nouv objects obtained original Padma Pallas perfect Buddha Petersb Phurbu Plate prayers priests religion religious rites sacred books Sakya Sakyamuni Samvriti Sanskrit Schiefner Schmidt sect sentences Shinje Sikkim sins Srongtsan Gampo Ssanang Ssetsen symbol Tantras Tathâgata temples Tíbet Tibetan Characters Tibetan language tortoise translation Transliteration Tsonkhapa Ueber utter this name Vajrapani Vajrasattva Wassiljew
Popular passages
Page 33 - Buddha. To these spiritual beings Sakyamuni is said to have taught a more philosophical religious system than to men, who were not sufficiently advanced to understand it at the time of his appearance.
Page 191 - Copied from a large stone fixed in the wall. *-"'}'1- *V • ^-s^-|v^ quarters of heaven, and each side should be painted with a particular colour, viz. the north side with green, the south side with yellow, the east side with white, and the west side with- red; but this rule seems not to be strictly adhered to, as my brother saw many temples with all sides either of the same colour, or simply whitewashed. The interior of the temples which my brothers had occasion to...
Page 25 - On account of ignorance, merit and demerit are produced ; on account of merit and demerit, consciousness; on account of consciousness, body and mind; on account of body and mind, the six organs of sense; on account of the six organs of sense, touch (or contact) ; on account of contact, desire ; on account of desire, sensation (of pleasure or pain); on account of sensation, cleaving (or clinging) to existing objects; on account of clinging to existing objects, renewed existence (or reproduction after...
Page 224 - ... sculptures. In reference to the terminology used in the bodily dimensions a few words will be sufficient in explanation. By vertex is to be understood the junction of the principal cranial bones coinciding with the whirl of the hair. The diameter antero-posterior is the line connecting the central part of the forehead with the junction of the head and neck. The distances from the crown of the head to the trochanter, and from the trochanter to the ground, give together the total height of the...
Page 19 - The theory of the four truths has been formulated in a short sentence, which has been discovered on many ancient Buddhist images, and which is besides actually recited as a kind of confession of faith, and added to religious treatises. It runs thus: "Of all things proceeding from cause, the cause of their procession hath the Tathagata explained. The great Sramana has likewise declared the cause of the extinction of all things."2 Tathagatha and 1 Concerning the four truths see: Csoma" Notices,
Page 72 - Traditions report him to have had some intercourse with a stranger from the west who was remarkable for a long nose. Hue believes this stranger to have been a European missionary, and connects the resemblance of the religious service in Tibet to the Roman Catholic ritual with the informations which Tsonkhapa might have received from this Roman Catholic priest. We are not yet able to decide the question as to how far Buddhism may have borrowed from Christianity; but the rites of the Buddhists enumerated...
Page 103 - pure or glorious land;" and in sacred treatises it is denominated "the pure region, a kind of prosperity." We find an account of this glorious region of Armtabha in many religious books.1 Sukhavatl is declared to be a large lake, the surface of which is covered with lotus-flowers (Padmas), red and white, with perfumes of rare odour. These flowers form the couches for pious men, whose virtues were the cause of their growth, while yet sojourners upon earth. Such men, after being purified from their...
Page 183 - crescent surmounted by a pinnacle, similar to the pointed end of a spear," which decorates the roofs of the Tibetan monasteries,§ we, undoubtedly, have a reproduction of the so-called trident of Siva. This instrument is given also to Sani, the Hindu Saturn, who is represented as encompassed by two serpents, || and hence we may well suppose the...
Page 343 - K. d. Morg., Vol. IV. — Enumeration of Historical and Grammatical works to be met with in Tibet.
Page 239 - Page 236. at last he approaches the limit of Buddha. Still he professes to be equally fearless, and bids defiance to the woolly-headed priest who carries the almsbowl from door to door like- a common mendicant; but the moment he attempts to pass the limit, he falls down as if dead; and as he is regarded as suffering the punishment of the blasphemy he had dared to utter, all who are present applaud the greatness of him whose prowess is thus proved to be superior to that of all other beings.