Memoirs of the Life and Writings of Alexander Pope, Esq, 2. köideThe author, 1745 |
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Page 6
... Want of Understanding Shakespear's Manner , and cavilling , in Mr. Pope , to justify himself and the great Dramatick Poet , and to prove the Trage- dy in Question to be in Reality Shakespear's , and not unworthy of him ; this he does in ...
... Want of Understanding Shakespear's Manner , and cavilling , in Mr. Pope , to justify himself and the great Dramatick Poet , and to prove the Trage- dy in Question to be in Reality Shakespear's , and not unworthy of him ; this he does in ...
Page 9
... want of fomething elfe to do , because he would not ftand idle . By a pre- per Variation in the Pointing , and a very fhort Com- ment , I'll undertake to clear up the Clouds of this dark Place ; and thus it must be corrected , before it ...
... want of fomething elfe to do , because he would not ftand idle . By a pre- per Variation in the Pointing , and a very fhort Com- ment , I'll undertake to clear up the Clouds of this dark Place ; and thus it must be corrected , before it ...
Page 33
... Want of Rhime ) Stands in the Streets , abstracted from the Crew , And while he seems to ftudy , thinks of you : Juft when his Fancy points your fprightly Eyes , Or fees the Blush of Partheniffa rife , Gay pats my Shoulder , and you ...
... Want of Rhime ) Stands in the Streets , abstracted from the Crew , And while he seems to ftudy , thinks of you : Juft when his Fancy points your fprightly Eyes , Or fees the Blush of Partheniffa rife , Gay pats my Shoulder , and you ...
Page 44
... want Senfe , are only religious thro ' Weakness , and good - natur'd thro ' Shame : Thefe are narrow minded Creatures , that never deal in Effentials ; their Faith never looks beyond Ceremonials , nor their Charity beyond Rela- tions ...
... want Senfe , are only religious thro ' Weakness , and good - natur'd thro ' Shame : Thefe are narrow minded Creatures , that never deal in Effentials ; their Faith never looks beyond Ceremonials , nor their Charity beyond Rela- tions ...
Page 54
... Wants not the glazing of thy partial Quill , * Down to low PETRUS , he whofe zealous Lines , Give thee fuch Qualms , and Bigot Fits at Times ; Or lower yet , to that UNTHINKING PEER , Who whispers Smut to thy confenting Ear , I fay ...
... Wants not the glazing of thy partial Quill , * Down to low PETRUS , he whofe zealous Lines , Give thee fuch Qualms , and Bigot Fits at Times ; Or lower yet , to that UNTHINKING PEER , Who whispers Smut to thy confenting Ear , I fay ...
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Common terms and phrases
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
Popular passages
Page 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Page 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Page 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Page 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Page 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.