The Works of the Rev. Andrew Fuller, 2. köideConverse, 1824 |
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Page 12
... practices do not disturb the peace of society , and there be nothing in their avowed principles inconsistent with their giving security for their good behavior , they , doubtless , ought to be pro- tected in the enjoyment of every civil ...
... practices do not disturb the peace of society , and there be nothing in their avowed principles inconsistent with their giving security for their good behavior , they , doubtless , ought to be pro- tected in the enjoyment of every civil ...
Page 24
... practice of the primitive preachers , would they not endeavour to lead them into another course ? Socinian writers cannot so much as pretend that their doctrine has been used to convert profligate sinners to the love of God and holiness ...
... practice of the primitive preachers , would they not endeavour to lead them into another course ? Socinian writers cannot so much as pretend that their doctrine has been used to convert profligate sinners to the love of God and holiness ...
Page 46
... alleges , as quoted before , that " Men who are most indifferent to the practice of religion , and whose * Discourses on Various Subjects , p . 65 . minds , therefore are least attached to any set of 46 [ LETTER IV . THE NUMBER OF.
... alleges , as quoted before , that " Men who are most indifferent to the practice of religion , and whose * Discourses on Various Subjects , p . 65 . minds , therefore are least attached to any set of 46 [ LETTER IV . THE NUMBER OF.
Page 47
... , they have nothing to do , but to join the laugh , and conclude it to be a “ vulgar error , or a popular superstition . ” practice of religion that Mr. Belsham was qualified to see LETTER IV . ] 47 SCCINIAN CONVERTS .
... , they have nothing to do , but to join the laugh , and conclude it to be a “ vulgar error , or a popular superstition . ” practice of religion that Mr. Belsham was qualified to see LETTER IV . ] 47 SCCINIAN CONVERTS .
Page 48
Andrew Fuller. practice of religion that Mr. Belsham was qualified to see and pro- nounce Calvinism to be gloomy and ... Practice upon our Inquiries after Truth , in Answer to Mr. Belsham's Sermon , p . 6 . + Prov . ii , 1-9 . Acts x . 2 ...
Andrew Fuller. practice of religion that Mr. Belsham was qualified to see and pro- nounce Calvinism to be gloomy and ... Practice upon our Inquiries after Truth , in Answer to Mr. Belsham's Sermon , p . 6 . + Prov . ii , 1-9 . Acts x . 2 ...
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The Works of the REV. Andrew Fuller: In Eight Volumes, Volume 8 Andrew Fuller No preview available - 2015 |
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acknowledge admit alleged allowed answer Antinomian apostles appear argument Arian atonement believe Belsham benevolence blasphemy brethren called Calvinism Calvinistic system candour character consider contrary conversion creatures death Deism Deists deity Discourses on Various divine doctrine effects embrace endless equally eternal everlasting evil Father favour future punishment glory gospel ground happiness hath heart Heathens heaven holy honour and obey idea indifferent Infidelity Jesus Christ Jews John xiv judge judgment Kentish last judgment Letters Lord mankind means mercy mind Monthly Review moral nature object observed opinion opponents passages person Pharisees Philosophical Unbeliever preaching Priestley Priestley's principles professed prove question reason reject religion religious render repentance respect righteousness sacred writers scrip scriptures sentiments sinners sins Socin Socinian writers Sodom and Gomorrha speak spirit suppose tendency things tion Toulmin Trinitarians true truth ture Unitarians Universal Salvation unto virtue wicked words worship
Popular passages
Page 153 - Behold, the Lord GOD will come with strong hand, and his arm shall rule for him : behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd : he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Page 371 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 117 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
Page 371 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 117 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world, to confound the wise; and God hath chosen the weak things of the world, to confound the things which are mighty...
Page 308 - Now this I say, that every one of you saith, I am of Paul; and I of Apollos ; and I of Cephas; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul...
Page 204 - O that they were wise, that they understood this, that they would consider their latter end!
Page 367 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Page 134 - For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ, and no marvel ; for Satan himself is transformed into an angel of light ; therefore it is no great thing, if his ministers also be transformed as the ministers of righteousness ; whose end shall be according to their works.
Page 240 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : 11 For he that biddeth him God speed is partaker of his evil deeds.