The Works of Alexander Pope: Esq. with Notes and Illustrations by Himself and Others. To which are Added, a New Life of the Author, an Estimate of His Poetical Character and Writings, and Occasional Remarks, 5. köideJ. Rivington, 1824 |
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Page 3
... poet to write happily and well , he must have seen and felt what he describes , and must draw from living models alone ; and if modern times , from their luxury and refinement , afford not manners that will bear to be described ; it ...
... poet to write happily and well , he must have seen and felt what he describes , and must draw from living models alone ; and if modern times , from their luxury and refinement , afford not manners that will bear to be described ; it ...
Page 14
... Poet asserts , 66 God , in the nature of each being , founds Its proper bliss , and sets its proper bounds ; But as he fram'd the whole , the whole to bless , On mutual wants built mutual happiness . " Essay on Man , Ep . iii . ver ...
... Poet asserts , 66 God , in the nature of each being , founds Its proper bliss , and sets its proper bounds ; But as he fram'd the whole , the whole to bless , On mutual wants built mutual happiness . " Essay on Man , Ep . iii . ver ...
Page 15
... poet adds , " Hope springs eternal in the human breast ; Man never is , but always to be blest ; The soul , uneasy , and confin'd from home , Rests and expatiates in a world to come . " Essay on Man , Ep . i . ver . 95 . On these two ...
... poet adds , " Hope springs eternal in the human breast ; Man never is , but always to be blest ; The soul , uneasy , and confin'd from home , Rests and expatiates in a world to come . " Essay on Man , Ep . i . ver . 95 . On these two ...
Page 20
... poet intended to confound virtue and vice together , and consequently to deny the responsibility of man as a free agent , he indignantly exclaims , " Fools ! who from hence into the notion fall , That vice or virtue there is none at all ...
... poet intended to confound virtue and vice together , and consequently to deny the responsibility of man as a free agent , he indignantly exclaims , " Fools ! who from hence into the notion fall , That vice or virtue there is none at all ...
Page 28
... Poet tells us next ( line 16th ) with what design he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinions against Providence , ( ver . 114 ...
... Poet tells us next ( line 16th ) with what design he wrote , viz . " To vindicate the ways of God to Man . " The men he writes against , he frequently informs us , are such as weigh their opinions against Providence , ( ver . 114 ...
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absurd admirable argument Atossa avarice Balaam beauty bliss Boileau Bolingbroke C¿sar Catiline cause character COMMENTARY conclusion creature divine doctrine Duchess of Marlborough Duke edition elegant Epistle equal Essay external folly fool give God's Happiness hath Heaven honour human idea John Kyrle King knave knowledge Leibnitz less than angels lines Lord Lord Bathurst Lord Bolingbroke Lucretius Man's mankind manner mind moral evil Nature Nature's never NOTES object observation opinion parterres passage perfect philosophical Plato pleasure poem Poet Poet's Pope pow'r pride principle prosopopoeia racters reason Religion Resnel Riches ridicule ruling angels ruling passion satire says Self-love sense shewn shews soul sublime supposed taste thee things thou thought tion true truth turns universal vanity VARIATIONS vice vindicate virtue Voltaire Warburton Warton whole WILLIAM WARBURTON wisdom writers
Popular passages
Page 65 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 42 - Lo, the poor Indian ! whose untutored mind Sees GOD in clouds, or hears Him in the wind ; His soul proud science never taught to stray Far as the solar walk or Milky Way...
Page 194 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 50 - If plagues or earthquakes break not Heaven's design, Why then a Borgia, or a Catiline? Who knows but He, whose hand the lightning forms, Who heaves old ocean, and who wings the storms; Pours fierce ambition in a Caesar's mind, Or turns young Ammon loose to scourge mankind?
Page 74 - All Nature is but art, unknown to thee All chance, direction, which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear, Whatever is, is right.
Page 82 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err; Alike in ignorance, his reason such, Whether he thinks too little or too much...
Page 16 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.
Page 174 - Order is Heaven's first law; and this confest, Some are, and must be, greater than the rest, More rich, more wise; but who infers from hence That such are happier, shocks all common sense.
Page 185 - When the loose mountain trembles from on high, Shall gravitation cease, if you go by ? Or some old temple, nodding to its fall, For Chartres' head reserve the hanging wall?
Page 123 - See dying vegetables life sustain, See life dissolving vegetate again : All forms that perish other forms supply, (By turns we catch the vital breath, and die) Like bubbles on the sea of matter born, They rise, they break, and to that sea return.