Our Christian HeritageJ. Murphy, 1889 - 523 pages |
From inside the book
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Page 3
... admit mysteries in the material world that surrounds them ; but mysteries in the supernatural world , they will not accept . They will deny any revealed truth that does not fall within the range of human experience and that is not in ...
... admit mysteries in the material world that surrounds them ; but mysteries in the supernatural world , they will not accept . They will deny any revealed truth that does not fall within the range of human experience and that is not in ...
Page 5
... have about the existence of a personal God are removed ? What will it profit us to admonish them to sub- mit to the inscrutable decrees of Providence , if they do not admit a superintending Providence , but look upon INTRODUCTION . 5.
... have about the existence of a personal God are removed ? What will it profit us to admonish them to sub- mit to the inscrutable decrees of Providence , if they do not admit a superintending Providence , but look upon INTRODUCTION . 5.
Page 6
... admit that man enjoys moral freedom , and disabuse them of the false notion that sensual desires were given us to be gratified , and that it is neither expedient nor possible to resist what a cotemporary writer calls " the divine rights ...
... admit that man enjoys moral freedom , and disabuse them of the false notion that sensual desires were given us to be gratified , and that it is neither expedient nor possible to resist what a cotemporary writer calls " the divine rights ...
Page 21
... admitting the exist- ence of an effect , denying at the same time the exist- ence of a cause capable of producing it . The constant and regular motion of the planetary system also demonstrates the existence of a Supreme Being . The ...
... admitting the exist- ence of an effect , denying at the same time the exist- ence of a cause capable of producing it . The constant and regular motion of the planetary system also demonstrates the existence of a Supreme Being . The ...
Page 32
... admits not of component parts ; that Being who is the Origin and Cause of all beings , and who surpasses them in excellence , who is the Support of the uni- verse . " 1 The Parsees , who are chiefly found in Persia and India , are ...
... admits not of component parts ; that Being who is the Origin and Cause of all beings , and who surpasses them in excellence , who is the Support of the uni- verse . " 1 The Parsees , who are chiefly found in Persia and India , are ...
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Common terms and phrases
admire Apostles Aristotle atheists beauty believe blessings Buddhists Cæsar century children of God Christian Christian religion Church Cicero civil conscience creation Creator crime death declares disciples divine divine grace earth earthly Empire eternal evil existence eyes faith fear free-will Gentile gifts glory God's Gospel grace hand happiness hath heart heaven Heavenly Father Herodotus holy honor human Ibid immortality Jews John John XIV justice King kingdom kingdom of heaven labor liberty light living Lord man's manifest marriage Matt Max Müller mercy mind miracles moral nations nature never Pagan passions peace philosophers Plato Plutarch pray prayer present proclaimed Prophet Providence race reason regard religious Revelation Roman Roman Empire Rome sacred Saviour says sense slavery slaves society soul spirit Supreme temple thee things Thou hast tion to-day true truth virtue voice wisdom words worship
Popular passages
Page 56 - Whither shall I go then from thy Spirit? Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 210 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 335 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, That whosoever is angry with his brother without a cause, Shall be in danger of the judgment...
Page 179 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars: as if we were villains by necessity; fools by heavenly compulsion; knaves, thieves, and treachers, by spherical predominance; drunkards, liars, and adulterers, by an enforced obedience of planetary influence; and all that we are evil in, by a divine thrusting on: an admirable evasion of whoremaster man, to...
Page 428 - For as the body is one, and hath many members, and all the members of the body, being many, are one body ; so also is Christ. For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free ; and were all made to drink of one Spirit.
Page 241 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 248 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place...
Page 108 - Heaven from all creatures hides the book of fate All but the page prescribed, their present state: From brutes what men, from men what spirits know: Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 211 - The stars shall fade away, the sun himself Grow dim with age, and nature sink in years, But thou shall flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page 17 - Sit, Jessica: Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb, which thou behold'st, But in his motion like an angel sings, Still quiring to the young-ey'd cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we cannot hear it.— Enter Musicians.