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than those of most men, the sport of rude and unhallowed hands. In the reign of Edward the Sixth, the Minister of St. Michael's church, to which he had been so liberal a benefactor, in the base hope of finding some riches interred with the corpse, caused the tomb to be broken open; and when disappointed of his golden visions, rather than come away with nothing, he despoiled the body of its leaden covering. In the succeeding reign, the parishioners resolved to restore it; and again were the remains of this eminent man disturbed, in order to be re-clothed in that vesture, of which the previous indignity had deprived them.-Percy Histories, London.

Miscellanies.

ORGAN AT HAERLEM. The organ in the cathedral church of Haerlem, in Holland, is reckoned to be the first in the world. It contains eight thousand pipes, some of which are thirty-eight feet long and sixteen inches in diameter, and has sixty-four stops and twelve bellows. The notes of this wonderful instrument can swell from the softest to the sublimest sounds, from the warbling of the distant bird to the awful tone of thunder, until the massy building trembles in all the aisles; it has a stop called the vox humana, which most admirably imitates the human voice. Handel, passing through Haerlem, could not of course resist the sight of the far-famed organ: he procured the keys, &c. and amusing himself some time, at last got into one of his rhapsodies, and rolled along the deep and thundering notes till the very steeple shook: a man passing by entered the church, but was alarmed at the tremendous noise of the instrument and the shaking of the church, that he ran all round the city, and swore the devil had got into the organ.

SO

CHARLES II. AND A SAILOR. In the reign of Charles II. a sailor who had been robbed of his pay in Wapping, determined to be revenged on the first person he met with. Next day overtaking a gentleman in Stepney Fields, to whom he related his mishaps, he insisted on having his loss made good. The gentleman for some time expostulated with him on the atrocity of such behaviour, but to no purpose; the tar was resolute, and the gentleman dreading the consequences, delivered his purse; but soon after had the sailor taken up, examined, and committed to

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SHENSTONE. Shenstone was

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one day walking

through his romantic retreat, in company with his Delia (whose real name was Wilmot), when a person rushed out of a thicket, and presenting a pistol to his breast, demanded his money. Shenstone was surprised, and Delia fainted. Money," says he, "is not worth struggling for. You cannot be poorer than I am; therefore, unhappy man, take it (throwing him his purse), and fly as quickly as possible." The he threw his pistol man did so: into the water, and in a moment disappeared. Shenstone ordered the footboy, who followed behind them, to pursue the robber at a distance, and observe whither he went. In a short time the boy returned, and informed

his master that he followed the man to Hales-Owen, where he lived; that he went to the very door of his house, and peeped through the key-hole; that as soon as the man entered, he threw the purse on the ground, and addressing himself to his wife, "take (says he) the dear-bought price of my honesty :" then taking two of his children, one on each knee, he said to them, "I have ruined my soul, to keep you from starving" and immediately burst into a flood of tears. Shenstone inquired after the man's character, and found that he was a labourer, who was reputed honest and industrious, but oppressed by want and a numerous family. He went to his house, when the man kneeled down at his feet, and implored mercy. Shenstone not only forgave him, but gave him employment as long as he lived.

ON BAKERS AND BREAD. The learned are in great doubt about the time when baking first became a particular profession, and bakers were Introduced. It is generally agreed that they had their rise in the East, and passed from Greece to Italy after the war with Pyrrhus, about the year of Rome 583; till which time every housewife was her own baker; for the word pistor, which we find in Roman authors before that time, signified a person who ground or pounded the grain in a mill or mortar to prepare it for bakers, as Varro observes. According to Athenæus, the Cappadocians were the most applauded bakers, after them the Lydians, then the Phoenicians. To the foreign bakers brought into Rome, were added a number of freedmen who were incorporated into a body, or, as they called it, a college; from which neither they nor their children were allowed to withdraw. They held their effects in common and could not dispose of any part of them. Each bakehouse had a patronus, who had the superintendancy thereof; and these patroni elected one out of their number every year, who had the superintendance over the rest, and the care of the college. Out of the body of the bakers, every now and then, one was admitted among the senators. To preserve honour and honesty in the college of bakers, they were expressly prohibited all alliance with comedians and gladiators, each had his shop or bakehouse, and they were distributed into fourteen regions of the city. They were excused from guardianships and other offices, which might divert them from their employment. By our own statutes bakers are declared not to be handicrafts. No man, for using the mysteries or sciences of baking, brew. ing, surveying, or writing, shall be interpreted a handicraft. 22 H. VIII. cap. 13. The bakers of London make the 19th company, and were incorporated in the year 1307.

The art of making bread was not known at Rome until A. U. C. 580. Before this time the Romans prepared their flour into a kind of pap, or soft pudding, for which reason Pliny calls them eaters of pap. Among the ancients we find various kinds of bread, such as panis siligineus, panis secundus, autopyrus, cacabaceus, &c. The French have great varieties of bread;

* How different in modern days. A few years ago we had a celebrated pugilist, a baker by trade, called the Master of the Rolls.

The

as queen's bread, alamode bread, bread de Segovie, de Gentilley, quality bread, &c. all prepared in peculiar ways by the bakers at Paris. bread de Gonesse excels all others, on account of the waters at Gonesse, about three leagues from Paris; it is light, and full of eyes, which are marks of its goodness. Bonpournichole or bonpournickel, is the name of a very coarse bread eaten in Westphalia, and many other places. It still retains the name once given it by a French traveller, of bonpournichole, good for his horse Nichole, but is by no means a contemptible kind. It is far from being peculiar to this age or country; it has been known in distant places, and in different ages, and was called. by the ancients panis furfuraceus or panis impurus, from its not being so thoroughly cleansed from the husk or bran as the fine sorts of bread are. The wrestlers of old ate only this sort of bread, to preserve them in their strength of limbs; and we may learn from Pliny, that the Romans for 300 years knew no other bread: and it has been said, that this coarse bread nourishes more, assuages hunger better, and generates humours less subject to corruption than the white. In Iceland bread is made from dried cod, likewise in Lapland, whose country affords no corn, and even among the Crim Tartars. In Upper Lusatia, a sort of white earth is found, of which the poor, urged by the calamities of war, make bread. This earth dug out of a hill where they formerly worked at saltpetre, when warmed by the sun, cracks, and small globules proceed from it like meal, which ferment when mixed with meal. Some persons have lived upon it for some time. It will keep for more than six years. P. T. W.

THE LEANING TOWER OF
PISA.

The leaning tower of Pisa, so deservedly reckoned one of the greatest architéctural wonders of modern Europe, has caused the city to be one of the first places that is visited by Tuscan travellers. The town which formerly stood upon the sea coast, was for ages the emporium of riches and commerce; but the sea deserted it, and a's the water flowed from its lofty battlements, the merchants and traders of the East retired with it, leaving nothing but the name ofits former commercial grandeur,

+ An old proverb says, bread with eyes, and cheese without eyes.

which the hand of time has not been able to efface. Upon approaching Pisa from Leghorn, the singularity of its first appearance strikes you with a sen. sation of pleasing novelty, the houses and public buildings seem as if they were but just white-washed, whilst its ·leaning tower, purely white, is distinctly seen at one end of it, with trees on either side, and the marble mountains of Carrano for the back ground.

Upon entering the city, every thing appears beautiful; what looked white at first still remains so on closer inspection-a novelty that fills with admiration every visitor ; but such is the purity of the Italian atmosphere, that the hand of time which so defaces the noblest works of art in this country, there loses its power: in vain do we search for moss-grown walks and crumbling stone. Antiquity still beams forth in the garb of youth! The principal objects of curiosity in Pisa, are the cathedral, the baptistery, the leaning tower, and the Campo Santo, or burial ground; a set of walled cloisters, full of the oldest paintings in Italy. All these buildings are detached-they all stand in a fine open situation-they all look but just built-they are all of marble, and the whole place is extremely clean. The baptistery is a fine doomed building, richly carved, and is used solely for christening in. The cathedral is in the Greek style, of the middle ages, and is said to contain whatever is rich, grand, or masterly, in architecture : its massy pillars of oriental granite give it a pleasant and diversified appearance; yet the leaning tower is considered Pisa's greatest glory with a mixture of wonder and terror, the beholder views it and instinctively calls out, " It's falling, it falls, it must shortly fall;" yet for ages has it remained, so to more distant time is it calculated to hand down the name of the architect with honour. It was built by William of Inspruck, a German, for the purpose of holding the bells of the cathedral to which it beTongs ; its height is about 140 feet, and its summit overhangs the perpendicular from the base 14 feet. During the building of the tower, the foundation gave way, from the looseness of the sandy soil on which it is built. Pisa also boasts of a university, with 46 professors, and 80 churches. The city once contained 100,000 inhabitants, but at present there is not above 22,000, so that the grass is seen growing in some of the streets. This city exhibits one

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PURCHASE OF WIVES. In the Virginia papers lately received, we find some old documents, proving that in the early settlement of that Colony, it was necessary to import from England, young women as wives for the planters. A letter accompanying one of these shipments, and dated London, August 12, 1621, is illustrative of the simplicity of the times, and the concern for the welfare of the colony.It is as follows:-" We send you, in the ship, one widow and eleven maids, for wives for the people of Virginia: there has been especial care had in the choice of them; for there hath not any of them been received but upon good commendations. In case they cannot be presently married, we desire that they be put with several householders that have wives, till they can be provided with husbands. There are nearly fifty more that are shortly to come, and are sent by our most Honourable Lord and Treasurer, the Earl of Southampton, and contain worthy gentlemen, who taking into consideration, that the plantation can never flourish till families be planted, and the respect of wives and children for their people on the soil; therefore have given this fair beginning, for the reimbursement of whose charges, it is ordered, that every man that marries them, gives 120lbs. of best leaf tobacco for each of them. Though we are desirous that the marriage be free, according to the law of nature, yet we would not have these maids deceived and married to servants, but only to such freemen or tenants as have means to maintain them. Wepray you, therefore, to be fathers to them in this business, not enforcing them to marry against their wills."

The Gatherer.

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No TRUTH IN THE LAND.-A woman, probably decayed in her intellect, stopped a divine in the street, with this salutation, "There is no truth in the land, Sir! There is no truth in the land!" "Then you don't speak truth, good woman," replied the clergyman; "Oh yes I do," returned she hastily; "Then there is truth in the land," rejoined he as quickly.

TO CORRESPONDENTS. P. T. W., and Tim T--y--n, in our next. We thank the latter for his hints, which shall be attended to. A Correspondent reminds us that Monday next is the 259th anniversary of Shakspeare's birth-day; and he expresses a hope, in which we join, that every admirer of his genins will do honour to his immortal memory. We are sorry that the letter of our Correspondent reached us too late for insertion this week.

The article alluded to by "Amator Veritatis" was taken from the Asiatic Journal. Does not the writer, with whose general sentiments we coincide, mistake the word indulgence for absolution?

Our readers are respectfully informed that the First Volume of the MIRROR will be completed in the present month.

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THE dexterity of the Hindoos, in tumbling, rope-dancing and legerdemain, is so much superior to that of Europeans, that the statements of travellers on the subject were much doubted, until they were brought to exhibit their singular feats in this country.

Nothing is more common in India than to see young girls walking on their heads, with their heels in the air, turning round like a wheel, or walking on the hands and feet with the body bent backwards. Another girl will bend backwards, plunge her head into a hole about eighteen inches deep, full of water and dirt, and bring up between her lips a ring that was buried in the mud. Two women may frequently be seen dancing together on a rope stretched over tressels; the one playing on the vina or Hindoo guitar, the other holding two vessels brimfull of water, and capering about without spilling a drop.

A plank is sometimes fixed to the top of a pole twenty-five feet high, which is set upright; a man then cimbs up it, springs backward, and seals himself upon the plank. Another moun:ebank VOL. I.

balances himself by the middle of the, body on a bamboo pole, fifteen or eigh teen feet high. He first sets it upright, and then climbs up it with his legs and arms, as if it was a firmly rooted tree." On reaching the top, he clings to it with his feet and hands, after fixing the centre of the pole in the middle of his sash, and dances, moving about in' all directions to the sound of music,, without the pole ever losing its equilibrium. He then descends, takes a boy on his shoulders, climbs up the pole, again, and stands on the top on one leg.

Sometimes a boy lies across the extremity of the bamboo and holds himself quite stiff for a considerable time. A man lifts up the pole and the boy in that state, and moves them about in all directions without losing the balance.

A still more extraordinary feat is performed by the flindoo women. One of them will sometimes balance herself in a horizontal position, with her arms extended like a person swimming, on the top of a bamboo pole ninety feet high, fixed in the ground. In a short time she seems to have lost her balance, and falls, to the no small

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