The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption
J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country
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Page 257 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him.
Page 170 - But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 414 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Page 248 - ... or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another. This is a way of proceeding quite contrary to metaphor and allusion, wherein for the most part lies that entertainment and pleasantry of wit which strikes so lively on...
Page 28 - We shall not have much reason to complain of the narrowness of our minds, if we will but employ them about what may be of use to us...
Page 28 - Childish Peevishness, if we undervalue the Advantages of our Knowledge, and neglect to improve it to the Ends for which it was given us, because there are some Things that are set out of the reach of it.
Page 192 - ... we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble.
Page 232 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Page 648 - And, therefore, every man is put under a necessity by his constitution, as an intelligent being, to be determined in willing by his own thought and judgment, what is best for him to do; else he would be under the determination of some other than himself, which is want of liberty.