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The utmost pains were taken to New Testament in my Patmos, bnte ensure the accuracy of the transla- Melanchon aud I have begun to: tion, før a seleet party of learned revise the whole, and by the blessing men at Wittemberg assembled of God it will prove a noble: labour, every day with Luther to revise but your assistance is sometimes rea every sentence; and they have been quisite to suggest apt words and kuown to return fourteen successive turns of expression. We wish it to days to the reconsideration of a be distinguished for simplicity of pingle line, or even a word. Each style.". The whole was republished had an appropriate part assigned in a new editiou in 1534, which was, him according to his peculiar quali followed by others in 1541 and 1545. fication. Luther collated the an- The names of Luther's principal eient Latin versions and the He- coadjutors in this great undertaking brew, Melancthon the Greek ori- ought to be had in everlasting ginal, Cruciger the Chaldee, and remembrance-Philip Melancthon, other professors the, Rabbinical Caspar Cruciger, Justus Jonas, writings. At the request of Luther, John Bugenhagins or Pomeranus, Spalatino afforded ihem every as- and Matthew Aurogallus: the corsistance, by sending them speci- rector of the press was George Ros mens from the Elector's collection rarius., of gems. The Pentateuch went to After completing this translation press in December, and a second of the Scriptures into the German edition of the New Testament ap- language, Bugenhagius annually peared at the same time. A version kept the return of the day.on which of the Prophets was published in it was finished, by inviting a select the year 1527, and the other books party of friends to his house in order in succession till the whole laborious to celebrate so important an achieves task was completed in 1530. He ment. This social meeting . was states how much he was indebted usually designated The Festival of to his particular friend, in writing to the Translation of the Scriptures. Spalatinus. “I translated not only i Cox's Life of Melancthon, p. 220 the gospel of John, but the whole. 224..



Miss J. D. OFFTY.

From that time to her death,

those who knew her best It appears from tho-diary of Miss tostify how fully those petitions

were answered, and how truly she Jane Deborah Offty, that she was

was enabled to adorn the doctrine called by divine grace about the of Jesus Christ her Saviour in all year 1783, under the ministry of the things; and though she did not (as Rer. Richard Cecil: the sermon sho dates her first lasting impres- many do) enjoy so much of that ap sions from, was founded on Matt. propriating faith which leads its xii. 43, 44. On that occasion she and my friend," yet she could al

possessor to say "He is my beloved thus writes: “ I have roason in par ways say." Jesus Christ was thó ticular to bloss God for that ser

chiefest among ten thousand, and mon; it led me to examine the mataltogether lovely" He was the de ter over and over again, and to seek sire of her soul, and her highest that grace-which bringeth salvation, ambition was to be found “ sitting and teaches its subject to deny all at the feet of Jesus, clothed and in ungodliness, and to live soberly, her right mind.” righteously, and godly in this pre

She was a timid, fearful Christ sont evil world."

tian, as her diary abundantly mania

fests; but she was not a wavering 1. any one: I am just as the Lord one: the uniform language of her would have me, and just where he heart was" If I perish, it shall be would have me, and that is just at the feet of Christ.” She waited where and how I would be.” On the fulfilment of his promises, and one, occasion she said, “How supe, believed against her frame and rior are my accommodations to feelings “ That none of those who what my dear Saviour had; I have trust in him shall be confounded." not only every comfort, but every What honour the Lord put upon wish prevented, by the most tender this determined faith will appear by and affectionate solicitude: He had the closing scene of his dear hand nothing but a manger. Why should maid.

I complain of want or distress, of At the commencement of her affliction or pain? He told me ne, long and peculiarly distressing af- less fliction, nothing remarkable ap

• The heirs of salvation peared, except the patience and I know from his word, resignation with which she met the Through much tribulation alarming progress of the disease; } Must follow their Lord.' never did she mention her sufferings but when asked respecting them.

10 no! after this I will not-my To a friend who said to her “ Your hands were not pierced for him-his sufferings must have been very were for me." heavy!" she said, “Not one tool

As her end drew near, her commany; I have committed my way

forts seemed gradually to increase : to the Lord for these thirty years, speaking one morning relative to and he has always chosen wlaath

her “Will," she said_“ I have been was best for me."

thinking of his will, which can Hitherto she enjoyed but little of never be set aside— Father, I will his smiles, which constitutes the that they also whom thou hast bliss of heaven. She said one morn-given me be with me where I am, ing, “ If it is but light just through that they may behold my glory.!" the valley o what à mercy! but if! On January 22, she expressed a not, what shall I do?” It was ob- / great deal of uneasiness lest, after served in answer, she would be all, she should have been deceiving egnally safe if it was dark all the herself, and should not be found on way: “ Yes, (she replied) but I the right foundation; she was asked wish it much, for the sake of those upon what foundation she would who see me die, as well as for my

be, and what plea she made use of own comfort.”

before God? she eagerly replied , Her frame of mind was a striking

“Jesus Christ to be sure is all I, comment upon that text" It is want; he alone can afford me any the Lord, let him do what seemeth hope !” She was asked if that was him good.” All who had the pain not fleeing to him for refuge? after ful pleasure of attending the impres

a short pause she said, “ Why yes, sive sccne, will very long remember it must be, it must be; then I am how truly she lay as clay in the entitled to strong consolation:" and band of the heavenly potter: she as to the plea she used before God. often said, “I am waiting the plea- she said nothing but mercy would sure of the Lord concerning me.” | do for her, adding One time hearing many knocks at

" Thy mercy my God, the door of a dissipated neighbour,

Is the theme of my song, she enquired the cause, and was

The joy of my heart, informed they had a great rout;

And the boast of my tongue." “ Ah! (said she) poor creatures, She was then reminded “ The Lord what will become of them when they taketh pleasure in them that fear: come where I am ? O what will him, and in those who hope. in his, they do in the swellings of Jordan ? mercy," when she was enabled to The waters will not divide for them :lay hold on that consolatory, pasé. for all their health, I would not sage, and appointed it for her fuk change places with them, nor with neral text.


January 23,she sent for the writer to do you good." The 26th afof this, who had but just left the forded an opportunity, when she reroom. On her approach, she em- quested her neighbours might be braced her in the most affecting called: three of the family attended, manner, and said “O my dear, I when she embraced each of them, want to tell you how happy I am; nor forgot any one in the house, exI am sure all is well-how I wish horting all according to their difyou enjoyed what I do; pray do ferent character, and charged every not grieve for me, I am secure for one to meet her in heaven, and to éternity

walk in her steps as far as she had

followed the Saviour, for he was a “ More happy, but not more secure, The glorified spirits in heaven.”

good and a gracious God, and never

failed those who ventured on him: So delightfal and rapturous was her she continued—“I have had all frame throughout this day, that it that was good for me on earth, and was feared she would exhaust her- now I am going to the full enjoyself too much, her weakness was so

ment of bliss in heaven, where I great: she said, “I can never say shall see the King in his beauty, enough of the mercy afforded; how Mr. Forster too, and Mr. Cecil, and

Abraham, Isaac, and Jacob: 0 who • Sweet on his faithfulness to rest, could have thought I should die so

And trust his firm decrees; happy? what a miracle!
Sweet to be passive in his hand,
And know no will but his.'

• Jesns can make a dying bed And this is what he enables me to

Feel soft as downy pillows are ! do

and how soft are mine! I bave been • His goodness, how amazing great!

fearing death fifty years, and now all And what a condescending God!'

my fears are gone; and one step

more will land me where all the I want to tell every one the blessed- ship's company meet ness of having the mind staid upon God.

• Who saild with the Saviour beneath!' • This heavenly calm within my breast, hymn-Glory, glory!" but no one

Oh how I wish you would sing that Is the dear pledge of glorious rest.'

being able, she sang the first, sixth, Give my Christian love to Messrs. and last verses of Hymn 30, Book Ivimey, Ralph, and Townsends; tellii. them to cry aloud, and spare not;' « Come we that love the Lord,” &c. and tell saints and sinners the preciousness of an interest in a faithful repeating most joyfully God: 0 tell them particularly to We're marching through Immanuel's warn poor formalists; what should

ground, I do now without real religion? 0 To fairer worlds on high."" how awful to have the form of godliness, and be destitute of its power! concluding with, but the foundation of my hope is in a Saviour's blood. None but

• I'll praise my Maker while I've breath.' Christ,' said poor Lambert at the “ 0,” said she, “I shall soon sing stake: None but Christ,' said | in heaven · Worthy the Lamb to reRichard Cecil; and none but Christceive riches, and power, and honour, says Jane Deborah Offty."

and glory, and blessing ;' and why She frequently said, " The fear me, dear Lord ? 0, why me? Is it of death is all taken away.

possible-what shall I? I shall-his On January 24 and 25, she was precious blood was shed for me! 30 weak as to be unable to con- us Christ is ever flowing, and verse; but on recovering from a overflowing; a friend in health and fainting fit in which it was feared in sickness, in prosperity and adshe would die, she said “ If I live versity, in the hour of death and the to be able, I will tell you something day of judgment."

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She enjoyed much from meditat- | would not be alarmed at it; and ing on the great and precious pro- putting one of her hands over her mises, particularly the benedictions face, extended the other to receive in Matt. v. John, vi. 37; Rev. xxii. them, telling them, it was only the -17, &c. for many times together countenance, all was glory within !! would she repeat these texts, adding, as well as she was able to articulate, and conclude by saying

“ When you hear myheart-strings break, “ The scriptures cannot be broken

How sweet my moments roll; -O mercy of mercies !

A mortal paleness on my cheek,

And glory in my soul." A debtor to mercy alone, Of covenant mercy I sing; Then with an animation, and sweetNor fear with thy righteousness on, ness of countenance it is impossible

My person and off ring to bring.'' to describe, she would shout, She said, Christ was her prophet, Hark! they whisper, angels say, her priest, her king, her beloved, Sister spirit come away.” and her friend. On January 27, she said, “I am

“ There's the sweetness,” she would say,

“ Sister spirit.” so bad, so verybad—so heart-sickbut what is that? O to be with Him,

January 29, she said to me,“ 0, (pointing upwards) to see Him— my dear, I am so happy; you never

saw me so--I never was so before. and never, never, never sin any more:” she soon after became deli- Happy, happy, happy! Hallelujah, rious; but recovering herself, she the blood of the Lamb !" She then

Hallelujah! Victory, victory, thro' broke a long silence by shouting lay a very long time insensible ; aloud “ Justification - sanctification-glorification glory, glory!"

but when again collected and able then laying silent for a while, she to speak, she said said, “ @ what a mercy to be ac- « Death cannot make our souls afraid, quainted with a throne of grace, for If God be with us there ;" when strength and heart fail”here her power of speech was for Dying is only like walking home.” a time suspended, and even refused

She soon after this went off again, to utter "all is well," which she but was once more sensible, and


very distinctly, but with a long many times attempted ; at length she said very plain,

"There is none

pause, Chained, foe." After this in all the heavens-there is none in

she spoke but once, which was on all the earth, I so love, so adinire, Friday morning, January 30, in an

swer to my asking her if she was 80 adore, as the dear Saviour; and all the preparation I know for death happy; she replied “ Yes, dear !" is to feel my need of him: and that from January 29, until February 1,

otherwise she was quite speechless I certainly do, for no one knows but when her happy spirit took its myself and the dear Saviour how guilty, how helpless, and how de- flight in the fifty-fifth year of her praved I am; and none but Jesus age. She is now, doubtless, as she

often can save me, and he can save me to

expressed it, the uttermost."

? Where she would see, & hear, & know, January 29, she was delirious un- All she desir'd and wish'd below.' til the evening, when she came to A funeral sermon was preached herself, and asked for some part of at Eagle-street meeting by the Rev. the family before mentioned; when J. Ivimey, her pastor, from Psalm they came in she exclaimed, “Come cxlvii. 11. and see a poor sinner die in the She was buried in a handsome Lord! He is good to the last; the family vault in the burying-ground Waters of Jordan are parting, and of Bloomsbury parish, at the back am going over dry-shod.” She ap- of the Foundling-hospital; and left, prehended her countenance might by her Will, a small annual sum to be unpleasant through the violence the Rector to keep the tomb, of convulsions, and begged they constantly in good repair.


Serious Remarks on the different Represen. truth” will draw from such scntitations of Evangelical Doctrine by the ments. These would understand a professed Friends of the Gospel. By discourse the design of which was to John Ryland, D. D. pp. 38.

prove, that the person who does not It is well known that a difference bring forth “ the fruits of righteous. of opinion exists among ministers of ness," can have no evidence of either evangelical sentiments, as to the his calling or election being sure ; manner in which the unregenerate and that those whose faith does not are to be addressed in the ministry of purify the heart, are not believers the Gospel; though they are per- but hypocrites; nor such as are fectly agreed respecting the peculiar made free by the Son of God; but tenets of Calvinism. Whilst disputes those who, while they boast of liupon the “ Modern Question” have berty, are the subjects of bondage been carried on, a third party have and the slaves of sin. We can only made their appearance, who profess- give a few extracts from this sensiing to hold the doctrines of grace ble pamphlet. more clearly, have seemed to deny their practical tendency in the lives

“ Truth is ever consistent with itself: of believers. The distinguishing fea- but error must needs be otherwise. ture of their creed is Union with Thus, it is a mode of expression nowhere Christ.” It appeared to us, how- countenanced in Scripture, to say, 'That ever, that no evidence of union is re

our sins are forgiven before they are

coinmitted ;' yet the same persons are quired by their system, upless a strong fond of affirming, That all sins are for, persuasion that so it is might be given, whether past, present, or to come,' called by that name. Hence per- who, nevertheless, strongly imply, that sonal sanctification is rendered un- no sin can be committed by any one necessary, and obedience to the law after he is a believer.' For surely, if the of God is not obligatory; men may believer, as they also affirm, has nothing sin without remorse, believe without to do with tbe law, in any form or sense evidence, and be saved without ho- whatever, it must be impossible that he liness; presumption is substituted should have any sin to be forgiven.” for faith, and speculation for obedi- We recommend to the notice of ence. There is certainly nothing in our readers the following descrip. this system to prevent men from tion of the absurdities which those * turning the grace of God into las- embrace, who object to the law of civiousness;" or from sinning that God as the rule of life to believers. grace may abound. Consequences these that discover the source from his need of Christ, or of his obligations to

“ As no one can be properly aware of whence they flow; and which prove, him, unless he understands what is the that whatever high sounding cpi- duty required of man, and what is to be thets may be affixed to such senti- considered as sin ; so, if even true Chris. ments, that they are not “ doctrines tians have defective or erroneous ideas according to godliness.”

of the law, they must have also a very The pamphlet before us, which is defective and imperfect sense of the designed to expose these abuses of riches of pardoning mercy. the doctrines of grace, though writ

« The less I see of the evil of sin, the ten with considerable ability, is not, less shall I admire the grace of God in we fear, sufficiently perspicuous to the pardon of sin, or the efficacy of the arrest the progress of Antinomian- blood of Christ in rendering its pardon

consistent with the diviue perfections. ism in our churches. There are

It is, therefore, indispensably necessary, many serious persons who love to that ministers should preach the Law, hear of a finished salvation, who in subserviency to the Gospel; por can are incapable of detecting the so

any inan give a just representation of the phistical inferences which “men of gospel, unless he faithfully explains the corrupt minds and destitute of the extent, spirituality, and righteous


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