POETRY. 91 GOD INCARNATE. Wherefore bends the lofty sky; Wherefore bow the heavens above? They bend to bring salvation nigh, Beneath the God of love. In his office character, Once by cherubim pourtray'd ; See the eternal Son appear, For man, Messiah made. Swift on the wings of love and grace, But is this the Lord Most High, Whom the hosts of heaven adore? A Son of mean obscurity, Companion of the poor! Dark the clouds around him spread Obscures the God of light. Few eyes beneath that humble veil, But the great Redeemer speaks; To the heart his doctrine flies; Hark! the Highest gives His voice, From his eternal throne; "This is the Saviour of my choice, My own beloved Son." Thus by God the Father named, Swift to redeem, and strong to save, By Jehovah's power divine, All his foes shall prostrate lie; But from waves of guilt and grief, Blest souls! who by their Saviour God, Gently now he leads them forth, In the paths of righteousness; By his strength while here below, All their foes may they defy; And set them up on high. All heaven shall with hosannahs ring, TO A MOTHER. (On her birth-day.) WHILE others round thee shew their joy, Kind thoughts thine absent ones employ, My father loves thee-years can tell, How firm that love and true; With all who know thy worth as well- S. S. S. Some of "the loved," have left thee here, And passed to realms above; Others are with thee passing near, Till all shall meet above. 'Tis a dim passage to the skies, But Christ will cheer the gloom; And if we "keep the faith" as well I would not have thee leave us yet, But still would meet as we have met, Is it not heaven, to be on earth, And do our Master's will? Does not the Christian's second birth Though it were better to depart, And be where Jesus is; Doth Christ not dwell within our heart, Is it not heaven, where God resorts, "Oh, foolish heart," I hear thee say, "There's not a form however fair, Nor flower however bright; No joy so full, no scene so rare, Nor skies however light "But some defect shall spoil that form, The joy be dashed, the calm be storm, Well then, I will not tempt thee more, Longer than God shall mark the hour But while there's aught for thee to do, I pray that God would here allow But when thy soul shall be with God, And when thy harp shall echo loud Reserve a string —'tis all I claim, And bless him that I learned his name, Oh, may he, all thy children bring That not one harsh or jarring string Then will the number* be complete, And to perfection rise; And every member take his seat, Beyond the distant skies. But then our thoughts will hover round, Our Saviour's glorious face; And harp and voice, and heart shall sound His everlasting praise. Launceston. E. L. C. Seven. This number is frequently employed in Scripture to express perfection. CHRIST MADE SIN. He made Him, SIN, who knew no sin; Contemplate, O! my soul this plan, Messiah bears the sins of man, For free salvation thus revealed, To Him I cheerfully would yield All that I have and am. DR. COLLYER. THE PILGRIMAGE. I TRAVELLED, on seeing the hill where lay My expectation; A long, it was, and weary way. The gloomy Cave of Desperation I left on th' one, and on the other side, And so I came to Fancy's Meadows strowed With many a flower; Fain would I here have made abode, But I was quickened by my hour; So to Care's Copse I came, and then got through That led me to the Wild of Passion, which Some call the World; A wasted place, but sometimes rich : Here I was robbed of all my gold, Save one good angel,* which a friend had tied * An angel was a small gold coin; the reader will not fail to remark the equivoque which refers it to our heavenly guardians-those angels that, whilst they watch over us, "do always behold the face of our Father which is in heaven." See Matt. xviii. 10. |