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10. Who died for us, that whe
ther we wake or fleep, we fhould live together with him.
1 Tim. vi. 13. I give thee charge in the Sight of God, who quickJefus, who before Pontius Pilate neth all Things, and before Chrift witneffed a good CONFESSION;
14. That thou keep this Comable, until the Appearing of our mandment without Spot, unrebukeLord Jefus Chrift:
15. Which in his Times he hall POTENTATE the KING OF KINGS, fhew, who is the bleffed and only and LORD of LORDS;
ye that I release unto you?
Titus ii. 13. Looking for that bleffed HOPE, and the GLORIOUS Appearing of the great GoD, and our SAVIOUR Jefus Chrift:
14. Who GAVE himself for us,
that he might redeem us from all INIQUITY, and purify unto himfelf a peculiar People, zealous of good Works.
Chap. iii. 4. But after that the KINDNESS and LOVE of God our SAVIOUR toward Man appeared,
nefs, which we have done, but ac5. Not by Works of Righteoufcording to his MERCY he faved us him [Mr.] Then Pilate, by the wathing of Regeneration, and renewing of the HOLY GHOST.
[M.J the Governour, [L.] faid to them the THIRD time, Why, what EVIL hath he done? I have found no CAUSE OF DEATH in him;
6. Which he fhed on us abundantly through Jesus Christ our Saviour:
his Grace, we should be made Heirs
16. Who only hath Immortality, dwelling in the LIGHT which no Man can approach unto; whom no
Man hath teen, nor can fee: To whom be Honour and Power everlafting. Amen.
2 Tim. i. 9. Who hath SAVED us, and called us with an HOLY Calling, not according to our Works, but according to his own Purpose and Grace, which was given us in Chrift Jefus, before the World began,
10. But is now made manifest by Chrift, who hath abolished Death, the Appearing of our Saviour Jefus and hath brought LIFE and IMMORTALITY TO LIGHT through the Gospel.
1 Pet. i. 18. Forafmuch as ye
with corruptible Things, as Silver
19. But with the precious BLOOD
20. Who verily was fore-ordained before the Foundation of the World, but was MANIFEST in thefe laft Times for you;
21. Who by him do believe in God that raised him up from the DEAD, and gave him Glory, that your FAITH and HOPE might be in God.
I will therefore CHASTISE
Chap. ii. 21. For even hereunto were ye called; because Chrift alfo fuffered for us, leaving us an Example, that ye fhould follow his Steps:
22. Who did no SIN, neither
was GUILE found in his Mouth:
23. Who when he was reviled, reviled not again; when he fuffer, ed, he threatned not; but coMMITTED himself to him that judgeth righteously:
24. Who his own felf bare onr SINS in his own BODY on the Tree, that we being dead to SIN, should live unto Righteoufnefs: by whofe STRIPES ye were HEALED.
25. For ye were as Sheep going aftray, but are now returned unto the SHEPHERD and BISHOP of your Souls.
Chap. iii. 18. For Chrift alfo hath once fuffered for SINS, the JUST for the UNJUST (that he might bring us to God) being put to Death in the FLESH, but quickned by the SPIRIT:
Chap. iv. 1. Forasmuch then a Chrift hath fuffered for us in the Flefh, arm your felves likewife with the fame Mind: For he that hath fuffered in the Flefh, hath ceafed from SIN;
2. That he no longer fhould live the reft of his Time in the Flesh, to the Lufts of Men, but to the Will of God. him, the LIGHT, as he is in the LIGHT, [Mr.] we have Fellowship one with a and
1 John i. 7. But if we walk in
other; and the BLOOD of Jefus Chrift
his Son cleanseth us from all SIN. Chap. ii. 1. My little Children, thefe Things write I unto you, that ye fin not. And if any Man fin, we ther, Jefus Chrift the Righteous:
have an ADVOCATE with the Fa
2. And he is the PROPITIATION
for our Sins: and not for ours only, but alfo for the SINS of the whole
and SMOTE him on the HEAD with a Reed, and bowing their Knees, worfhipped him.  Pilate therefore went forth again, and faith unto them, Behold, I bring him forth to that you, ye may KNOW that I find no FAULT in him. Then came Fefus forth, wearing the CROWN of THORNS, and the PURPLE ROBE. And Pilate faith unto them, Behold the Man. When the Chief Priests therefore and Officers faw him, they CRIED out, faying, CRUCIFY him, CRUCIFY him. Pilate faith unto them, Take ye him, and CRUCIFY him, for I find no FAULT in him. The Jerus answered him, We have a LAW, and by our Law he ought to DIE, because he made himself the Son of GOD. When Pilate therefore heard that SAYING, he was the more AFRAID : and went again into the Judgment - Hall, and faith unto Jefus, WHENCE art thou? But Jefus gave him no ANSWER. Then faith Pilate unto him, Speakeft thou not unto me? Knoweft thou not that I have Power to CRUCIFY thee, and have PoWER to release thee? Fefus answered, Thou couldst have no PoWER at all against me, except it were given thee from ABOVE : Therefore he that delivered me unto thee, hath the greater SIN. And from thenceforth Pilate fought to RELEASE him but the Jews cried out, faying, If thou let this Man go, thou art not Cefar's Friend: Whofoever maketh himfelf a King, fpeaketh against Cefar. When Pilate therefore heard that Saying, he brought Jefus forth, and fat down in the Judgment-feat, in a Place that is called the PAVEMENT, but in the Hebrew, Gabbatha. And it was the Preparation of the Paffover, and about the fixth Hour: And he faith unto the Jews, Behold your King. But they cried out, Away with him, AWAY with him, CRUCIFY him, Pilate faith unto them, Shall I crucify your
Chap. iii. 16. Hereby perceive we the Love of God, because he LAID DOWN his Life for us: And we ought to LAY DOWN Our Lives for the Brethren.
Chap. iv. 10. Herein is Love, not that we loved God, but that he loved us, and fent his Son to be the Propitiation for our SINS.
Chap. v. 6. This is he that came by WATER and BLOOD, even Jesus Chrift; not by Water only, but by Water and Blood: And it is the Spirit that beareth witness, because the Spirit is Truth.
your King? The Chief Priests answered, We have no King but Cefar. [M.] When Pilate faw that he could prevail nothing, but that rather a Tumult was made, he took WATER, and wafhed his Hands before the Multitude, faying, I am INNOCENT of the BLOOD of this JUST Perfon: See ye to it. Then answered all the People, and faid, His BLOOD be on us, and on our Children. Then [Mr.] Pilate, willing to content the People, [L.] gave SENTENCE that it fhould be as they required. And he releafed unto them [Mr.] Barabbas, [Ĺ.] him that for Sedition and Murder was caft into Prifon, whom they had defired [M.] And when he had fcourged Jefus, he delivered him [L.] to their Will, [M] to be CRUCIFIED.
CHRIST is brought out of the City of Jerufalem, to the Place of bis Suffering.
ND they took Jefus, [M] and after that they had MOCKED him, they took [Mr.] the PURPLE ROBE off from him, [M.] and put his own Raiment on him, and LED him away to CRUCIFY [Mr.] him :  And he BEARING his CROSS, went forth. [L.] And as they led him away, [M] they found a Man, [Mr.] one Simon, a Cyrenean, who paffed by, coming out of the Country, the Father of Alexander and Rufus: [L.] and they laid hold on Simon the Cyrenean, [M.] him they compelled, [L] and on him they laid the CROSS, that he might bear it after fefus. And there followed him a great Company of People, and of Women, which alfo bewailed and LAMENTED him. But Jefus turning unto them, faid, Daughters of Ferufalem, WEEP not for me, but WEEP for your felves, and for your Children; for behold, the Days are coming, in the which they fhall fay, Bleffed are the Barren, and the Wombs that never bare, and the Paps which never gave fuck. Then fhall they begin to fay to the MOUNTAINS, FALL on us; and to the Hills, COVER us. For if they do thefe Things in a green TREE, what fhall be done in the DRY? And there were alfo two other Malefactors, led with him to be put to Death.
CHRIST is Crucified. Wine mingled with Myrrh is given him to drink.
[M]AND when they were come to a Place called Golgotha, [Mr.] which is, being 'interpreted, the Place of a Skull, they gave him to drink Wine mingled with Myrrh; [M.] Vinegar mingled with Gall: [Mr.] But he received it not: for [M] when he had tafted thereof, he would not drink. [L.] And when they were come to the Place which is called Calvary, there they CRUCIFIED him, [F] and two other [Z] Malefactors  with him, [L] one on the right Hand, and the other on the left,  and Fefus in the midft. [Mr.] And it was the THIRD Hour when they CRUCIFIED him. And [M.] then [Mr.] with him they crucified two Thieves; the one on his right Hand, and the other on his left. And the SCRIPTURE was FULFILLED, which. faith, And he was numbred with the TRANSGRESSORS.
CHRIST prays for his Murderers. The Title writ ten on the Crofs. The Divifion of his Garments.
'HEN faid Jefus, Father, FORGIVE them, for they know not what they DO.  And Pilate wrote a Title, and put it on the Crofs: [M] And they fet up over his HEAD, his Accufation written : [Mr.] And his Accufation was written [L.] over him, in Letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.  Then said the Chief Priests of the Jews to Pilate, write not, The King of the Jews, but that he faid, I am the King of the Jews. Filate anfwered, What I have written, I have written. Then the Soldiers, when they had CRUCIFIED Jefus, took his Garments, (and made four Parts, to every Soldier a Part) and alfo his Coat: [L.] And they PARTED his RAIMENT, and caft Lors [Mr.Jupon them, what every Man fhould take.  Now the Coat was without Seam, woven from the Top throughout;