Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 139
... sense or sensory in God . Senfe implies an impreffion from fome other being , and denotes a dependence in the foul which hath it . Senfe is a paffion ; and paffions imply im- perfection . God knoweth all things , as pure mind or ...
... sense or sensory in God . Senfe implies an impreffion from fome other being , and denotes a dependence in the foul which hath it . Senfe is a paffion ; and paffions imply im- perfection . God knoweth all things , as pure mind or ...
Page 156
... sense , to manifest , was to create ; the things created having been be- fore hidden in God . 326. Now whether the vs be abstracted from the fenfible world , and confidered by it felf , as diftinct from , and prefiding over the created ...
... sense , to manifest , was to create ; the things created having been be- fore hidden in God . 326. Now whether the vs be abstracted from the fenfible world , and confidered by it felf , as diftinct from , and prefiding over the created ...
Page 160
... sense , virtue , and love of their country than Cicero , who in a letter to Atticus could not forbear exclaiming , O Socrates et Socratici viri ! nunquam vobis gratiam referam . Would to God many of our countrymen had the fame ...
... sense , virtue , and love of their country than Cicero , who in a letter to Atticus could not forbear exclaiming , O Socrates et Socratici viri ! nunquam vobis gratiam referam . Would to God many of our countrymen had the fame ...
Page 168
... sense , be faid to be aves without a theifm , or without deftroying the notion of a deity ; any more than it would deftroy the notion of a humane foul , if we fhould conceive a di- ftinction between felf and intellect , or intellect and ...
... sense , be faid to be aves without a theifm , or without deftroying the notion of a deity ; any more than it would deftroy the notion of a humane foul , if we fhould conceive a di- ftinction between felf and intellect , or intellect and ...
Page 169
... sense there is no atheism , fo long as mind is admitted to preside and direct the animal ; and fo long as the unum or TO E is fuppofed not to exift without mind ( a ) . So that neither Heraclitus nor Parmenides , nor Pytha- goras , nor ...
... sense there is no atheism , fo long as mind is admitted to preside and direct the animal ; and fo long as the unum or TO E is fuppofed not to exift without mind ( a ) . So that neither Heraclitus nor Parmenides , nor Pytha- goras , nor ...
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Common terms and phrases
abfolute acid æther æthereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe