The Works of the English Poets: PopeH. Hughs, 1779 |
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Page 63
... King , priest , and parent , of his growing state : On him , their second Providence , they hung , Their law his eye , their oracle his tongue . He from the wondering furrow call'd the food , Taught to command the fire , control the ...
... King , priest , and parent , of his growing state : On him , their second Providence , they hung , Their law his eye , their oracle his tongue . He from the wondering furrow call'd the food , Taught to command the fire , control the ...
Page 65
... Kings learn'd justice and benevolence : Self - love forfook the path it first pursued , And found the private in the public good . ' Twas then the ftudious head or generous mind , Follower of God , or friend of human kind , Poet or ...
... Kings learn'd justice and benevolence : Self - love forfook the path it first pursued , And found the private in the public good . ' Twas then the ftudious head or generous mind , Follower of God , or friend of human kind , Poet or ...
Page 66
... King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For Modes of Faith , let graceless zealots fight ; His can't be wrong whose life is in the right ; In Faith and Hope the world will disagree ...
... King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For Modes of Faith , let graceless zealots fight ; His can't be wrong whose life is in the right ; In Faith and Hope the world will disagree ...
Page 71
... king , In who obtain defence , or who defend , 55 In him who is , or him who finds a friend : Heaven breathes through every member of the whole One common bleffing , as one common foul . But Fortune's gifts if each alike possest , And ...
... king , In who obtain defence , or who defend , 55 In him who is , or him who finds a friend : Heaven breathes through every member of the whole One common bleffing , as one common foul . But Fortune's gifts if each alike possest , And ...
Page 75
... kings , or dives for gain . The good man may be weak , be indolent ; Nor is his claim to plenty , but content . But ... king ? " Nay , why external for internal given ? Why is not Man a God , and Earth a Heaven ? Who ask and reafon thus ...
... kings , or dives for gain . The good man may be weak , be indolent ; Nor is his claim to plenty , but content . But ... king ? " Nay , why external for internal given ? Why is not Man a God , and Earth a Heaven ? Who ask and reafon thus ...
Common terms and phrases
aetas againſt Aſk atque Balaam beſt Biſhop bleffing bleft bluſh breaſt Cæfar cauſe charms Court Dæmon eafe eaſe EPISTLE ev'n eyes fame fate fave fhall fhould fibi fince fing firſt foft Folly fome fool foul ftill ftrong fuch fure grace Happineſs heart Heaven himſelf honeft honour Houſe juft juſt King Knave laft laſt learn'd lefs leſs loft Lord lov'd ludicra mankind moſt Mufe muft Muſe muſt Nature ne'er numbers nunc o'er Paffion paſs paſt pleas'd pleaſe Pleaſure Poet praiſe pride purſue quae quid quod Reaſon reft reſt rife riſe Sappho Satire ſay ſcarce ſhade ſhall ſhe ſhine ſmile ſome ſpread ſtate ſtill Taſte thee thefe themſelves theſe things thofe thoſe thou thouſand tibi truſt Truth Twas uſe VARIATION Verfe verſe Vice Virtue whofe whoſe wife worfe
Popular passages
Page 41 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 29 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 39 - Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees : Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 77 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 50 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Page 156 - Pretty! in amber to observe the forms Of hairs, or straws, or dirt, or grubs, or worms! The things, we know, are neither rich nor rare, But wonder how the devil they got there.
Page 60 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 64 - For nature knew no right divine in men ; No ill could fear in God, and understood A...
Page 69 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 56 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.