Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 90
... Plato himself in his Timæus defcribing gold , to be a denfe fluid with a fhining yellow light , which well fuits a compofition of light and mercury . 195. Fire or light mixeth with all bodies ( a ) , even with water ; witness the ...
... Plato himself in his Timæus defcribing gold , to be a denfe fluid with a fhining yellow light , which well fuits a compofition of light and mercury . 195. Fire or light mixeth with all bodies ( a ) , even with water ; witness the ...
Page 97
... Plato , that there is an occult fire or fpirit diffused throughout the universe , intimates that this fame occult invifible fire or light is , as it were , the fight of the mundane foul . And Plo- tinus , in his fourth Ennead , fheweth ...
... Plato , that there is an occult fire or fpirit diffused throughout the universe , intimates that this fame occult invifible fire or light is , as it were , the fight of the mundane foul . And Plo- tinus , in his fourth Ennead , fheweth ...
Page 98
... Plato in his Timæus enumerating the ignited juices , names wine in the firft place , and tar in the fecond . But wine is preffed from the grape , and fermented by human induftry . Therefore of all ignited juices purely natural , tar or ...
... Plato in his Timæus enumerating the ignited juices , names wine in the firft place , and tar in the fecond . But wine is preffed from the grape , and fermented by human induftry . Therefore of all ignited juices purely natural , tar or ...
Page 120
... Plato . But things rightly confidered , perhaps it will be found not to folve any phænome- non at all . For all phænomena are , to fpeak tru- ly , appearances in the foul or mind ; and it hath never been explained , nor can it be ...
... Plato . But things rightly confidered , perhaps it will be found not to folve any phænome- non at all . For all phænomena are , to fpeak tru- ly , appearances in the foul or mind ; and it hath never been explained , nor can it be ...
Page 121
... Plato and other an- cients . Plotinus indeed faith , that which acts natu- rally is not intellection , but a certain power of mov- ing matter , which doth not know , but only do . And it must be owned , that , as faculties are multi ...
... Plato and other an- cients . Plotinus indeed faith , that which acts natu- rally is not intellection , but a certain power of mov- ing matter , which doth not know , but only do . And it must be owned , that , as faculties are multi ...
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Common terms and phrases
abfolute acid æther ætherial againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic elaſtic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft foap folar folid fome fometimes fomewhat force foul ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refides refin ſeems ſpace ſpecific tar-water thefe themſelves theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe τὸ