Discourses on Various Points of Christian Faith and Practice: Most of which Were Delivered in the Chapel of the Oratoire in Paris in the Spring of M.DCCC.XVIP.W. Gallaudet, 1818 - 239 pages |
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Page 37
... called to endure the greatest privations and misfortunes of life , while the latter is in possession of all its earthly pleasures . For although the worldling may revel in delight , having his most sanguine prospects realized , and his ...
... called to endure the greatest privations and misfortunes of life , while the latter is in possession of all its earthly pleasures . For although the worldling may revel in delight , having his most sanguine prospects realized , and his ...
Page 49
... called down upon them the anger of God ; who withdrew from them the sanctify- ing influences of his Holy Spirit , and left them , at least for a season , in a state of awful and dan- gerous declension . But a more open and visible mark ...
... called down upon them the anger of God ; who withdrew from them the sanctify- ing influences of his Holy Spirit , and left them , at least for a season , in a state of awful and dan- gerous declension . But a more open and visible mark ...
Page 74
... called Christians ; which is so great a stumbling - block in the way of unbelievers ; which strengthens the cause of mammon , while it weakens that of Christ ; which sullies the lustre of Chris- tian example , palsies the arm of ...
... called Christians ; which is so great a stumbling - block in the way of unbelievers ; which strengthens the cause of mammon , while it weakens that of Christ ; which sullies the lustre of Chris- tian example , palsies the arm of ...
Page 91
... called the world into existence - not as he destroyed the cities of the plain - not as he parted the waters of the Red Sea , by his simple word not as he saw fit to do in the first age of the church , by investing his servants with the ...
... called the world into existence - not as he destroyed the cities of the plain - not as he parted the waters of the Red Sea , by his simple word not as he saw fit to do in the first age of the church , by investing his servants with the ...
Page 95
... called " God's husbandry ; " because the seeds of holiness ori- ginally implanted in their hearts by his hand , cherished by the dews of Divine Grace , and in- vigorated by the beams of the Sun of Righteous- ness , grow up , under this ...
... called " God's husbandry ; " because the seeds of holiness ori- ginally implanted in their hearts by his hand , cherished by the dews of Divine Grace , and in- vigorated by the beams of the Sun of Righteous- ness , grow up , under this ...
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affections Apostle Author and Finisher awful believe benevolence Bishop of Gloucester blessed blood Boards breast brethren character Christian church conduct conscience consider Deaf and Dumb death delight disciple of Christ disciples DISCOURSE Divine Grace Divine influence Divine truth doctrines dominion draw dreadful duty earth eateth and drinketh eternal evil faith Father Father's glory fear fear and trembling feel fellow-men future glory God's Gospel grace guilt happiness hath hearers heart heaven heavenly Holy Spirit honour hope human humble important Jesus Christ JOHN HATCHARD kingdom look unto Jesus Lord Lord's Supper mercy mind moral motives nature necessary ness obedience peace penitent perfect pleasure pray prayer Price principles purity racter religion render righteousness sacred sacrifice saints salvation Saviour search the Scriptures shew sinner sins solemn sons of God sorrow soul suffer things thou tion trust vols wicked wisdom word yoke
Popular passages
Page 6 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Page 242 - Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend with all saints, what is the breadth and length and depth and height ; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Page 8 - Blessed be the Lord God of Israel; For he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began.
Page 249 - Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart and the tongue of the dumb sing, for in the wilderness shall waters break out, and streams in the desert.
Page 121 - If ye were of the world, the world would love his own ; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Page 198 - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple ; who seeing Peter and John about to go into the temple asked an alms.
Page 113 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 133 - Servants obey in all things your masters, according to the flesh, not with eye-service, as men-pleasers, but in singleness of heart, fearing God.
Page 196 - The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee : but the Lord shall be unto thee an everlasting light, and thy God thy glory.
Page 64 - Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, 6. And were baptized of him in Jordan, confessing their sins.