Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 85
... divine apparitions were by fire , in the bush , at mount Sinai , on the tabernacle , in the cloven tongues . God is represented in the infpired writings , as defcend- ing in fire , as attended by fire , or with fire going before him ...
... divine apparitions were by fire , in the bush , at mount Sinai , on the tabernacle , in the cloven tongues . God is represented in the infpired writings , as defcend- ing in fire , as attended by fire , or with fire going before him ...
Page 86
... divine , and uncreated , and the very glory of God : as may be feen in the hiftory wrote by the emperor John Cantacuzene . And of late years bishop Patrick gives it as his opinion , that in the beginning of the world , the Shecinah or ...
... divine , and uncreated , and the very glory of God : as may be feen in the hiftory wrote by the emperor John Cantacuzene . And of late years bishop Patrick gives it as his opinion , that in the beginning of the world , the Shecinah or ...
Page 108
... divine force or ener- gy in fire , yet to fay that fire is alive , or that having a foul it fhould not be alive , feem to him equally abfurd . See his fecond book , De parti- bus animalium . 231. The laws of attraction and repulfion are ...
... divine force or ener- gy in fire , yet to fay that fire is alive , or that having a foul it fhould not be alive , feem to him equally abfurd . See his fecond book , De parti- bus animalium . 231. The laws of attraction and repulfion are ...
Page 112
... divine in- tellect as the remote original caufe , that firft cre- ated the world , and then fet it a going . We can- not make even one fingle ftep in accounting for the phænomena , without admitting the immedi- ate prefence and ...
... divine in- tellect as the remote original caufe , that firft cre- ated the world , and then fet it a going . We can- not make even one fingle ftep in accounting for the phænomena , without admitting the immedi- ate prefence and ...
Page 115
... divine neceffity , as he himself exprefly calls it . And what is this but an over - ruling intelligent power that dif pofeth of all things ? 243. Attraction cannot produce , and in that sense account for the phænomena , being it felf ...
... divine neceffity , as he himself exprefly calls it . And what is this but an over - ruling intelligent power that dif pofeth of all things ? 243. Attraction cannot produce , and in that sense account for the phænomena , being it felf ...
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Common terms and phrases
abfolute acid æther æthereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe