The works of Alexander Pope. Containing the principal notes of drs. Warburton and Warton [&c.]. To which are added, some original letters, with additional observations, and memoirs, by W.L. Bowles, 3. köide1806 |
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Page 37
... folly of the firft is in giving scheme of Virtue without Religion ; and the knavery of the latter , in giving a scheme of Religion without Virtue . These our Poet leaves to any that will take them up ; but agrees , however , so far with ...
... folly of the firft is in giving scheme of Virtue without Religion ; and the knavery of the latter , in giving a scheme of Religion without Virtue . These our Poet leaves to any that will take them up ; but agrees , however , so far with ...
Page 38
... folly of his falfer appetites . He supposes them all made for his ufe : now what use could he have of them , when he had robbed them of all their qualities ? Qualities distributed with the highest wisdom , as they are divided at prefent ...
... folly of his falfer appetites . He supposes them all made for his ufe : now what use could he have of them , when he had robbed them of all their qualities ? Qualities distributed with the highest wisdom , as they are divided at prefent ...
Page 67
... folly . WARBURTON . VER . 31. Superior Beings , & c . ] In these lines the Poet speaks to this effect : " But to make you fully fenfible of the difficulty of this study , I fhall instance in the great Newton himself ; whom , when ...
... folly . WARBURTON . VER . 31. Superior Beings , & c . ] In these lines the Poet speaks to this effect : " But to make you fully fenfible of the difficulty of this study , I fhall instance in the great Newton himself ; whom , when ...
Page 71
... folly of those Fanatics , who , as the Afcetic , vainly pretend to eradicate Self- love ; or , as the Myftic , are more successful in ftifling Reason ; and both , on the abfurd fancy of their being moral , not natural , principles ...
... folly of those Fanatics , who , as the Afcetic , vainly pretend to eradicate Self- love ; or , as the Myftic , are more successful in ftifling Reason ; and both , on the abfurd fancy of their being moral , not natural , principles ...
Page 73
... folly of the schoolmen , who confider them as two oppofite principles , the one good and the other evil . The obfervation is seasonable and judicious ; for this dangerous fchool - opinion gives great fupport to the Mani- ehean or ...
... folly of the schoolmen , who confider them as two oppofite principles , the one good and the other evil . The obfervation is seasonable and judicious ; for this dangerous fchool - opinion gives great fupport to the Mani- ehean or ...
Common terms and phrases
abfurd againſt anſwer Author beauty becauſe beſt bleffing C¿far caufe cauſe character COMMENTARY confequence confifts defign deſcribed Effay Epiftle ev'ry evil expreffion faid falſe fame fatire fays fecond feems fenfe fhall fhews fince firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give greateſt Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher Plato pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe racters raiſe Reaſon refpect Ruling Paffion Sappho ſays ſee Self-love Senfe ſhall ſhe ſhould ſome ſpeaks ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thou thouſand truth univerſal uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
Popular passages
Page 341 - His gardens next your admiration call; On every side you look, behold the wall! No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 65 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 48 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 56 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Page 50 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 115 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 87 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
Page 119 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 152 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 21 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god: Then shall man's pride and dulness comprehend His actions', passions', being's use and end; Why doing, sufFring, check'd, impell'd; and why This hour a slave, the next a deity.