Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Results 6-10 of 37
Page 93
... intellect ( a ) , and light or fire for a vehicle to the foul ; and , in like manner , air may be fuppofed a vehicle to fire , fixing it in fome degree , and com- municating it's effects to other bodies . 200. The pure invifible fire or ...
... intellect ( a ) , and light or fire for a vehicle to the foul ; and , in like manner , air may be fuppofed a vehicle to fire , fixing it in fome degree , and com- municating it's effects to other bodies . 200. The pure invifible fire or ...
Page 107
... Intellect , fuperadded to ætherial fpirit , fire , or light , moves , and moves regularly , proceeding , in a method as the Stoics , or increaf- ing and diminishing by measure , as Heraclitus expreffed it . The Stoics held that fire ...
... Intellect , fuperadded to ætherial fpirit , fire , or light , moves , and moves regularly , proceeding , in a method as the Stoics , or increaf- ing and diminishing by measure , as Heraclitus expreffed it . The Stoics held that fire ...
Page 108
... intellect , in fuch fenfe , and as properly as it is faid , to refide in animal bodies . It must nevertheless be owned , that albeit that philofopher acknowledgeth a divine force or ener- gy in fire , yet to fay that fire is alive , or ...
... intellect , in fuch fenfe , and as properly as it is faid , to refide in animal bodies . It must nevertheless be owned , that albeit that philofopher acknowledgeth a divine force or ener- gy in fire , yet to fay that fire is alive , or ...
Page 109
... nature or motion di- rect us how to act , and teach us what to expect .. Where intellect prefides , there will be method and order , and therefore rules , which if not stated and • and conftant would ceafe to be rules . There is ( 109 )
... nature or motion di- rect us how to act , and teach us what to expect .. Where intellect prefides , there will be method and order , and therefore rules , which if not stated and • and conftant would ceafe to be rules . There is ( 109 )
Page 121
... do . And it must be owned , that , as faculties are multi- plied by philofophers according to their operations , the will may be diftinguifhed from the intellect , ( a ) 152 . But But it will not therefore follow , that the will ( 121 ) ·
... do . And it must be owned , that , as faculties are multi- plied by philofophers according to their operations , the will may be diftinguifhed from the intellect , ( a ) 152 . But But it will not therefore follow , that the will ( 121 ) ·
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Common terms and phrases
abfolute acid æther ætherial againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic elaſtic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft foap folar folid fome fometimes fomewhat force foul ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refides refin ſeems ſpace ſpecific tar-water thefe themſelves theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe τὸ