Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 71
... mind in the macrocosm or universe , with unlimited power , and according to ftated rules ; as it is in the microcofm , with limited power and skill by the humane mind . We have no proof either from experiment or reason , of any other ...
... mind in the macrocosm or universe , with unlimited power , and according to ftated rules ; as it is in the microcofm , with limited power and skill by the humane mind . We have no proof either from experiment or reason , of any other ...
Page 72
... mind exerts and manifefts herself in the motions of the body . In the fame fenfe may not fire be faid to have force , to operate , and agitate the whole fyftem of the world , which is held together and informed by one prefiding mind ...
... mind exerts and manifefts herself in the motions of the body . In the fame fenfe may not fire be faid to have force , to operate , and agitate the whole fyftem of the world , which is held together and informed by one prefiding mind ...
Page 73
... mind of man acts by an inftrument neceffarily . The Toyavindy , or mind prefiding τὸ ἡγεμονικόν , in the world , acts by an inftrument freely . With- out inftrumental and fecond caufts , there could be no regular course of nature . And ...
... mind of man acts by an inftrument neceffarily . The Toyavindy , or mind prefiding τὸ ἡγεμονικόν , in the world , acts by an inftrument freely . With- out inftrumental and fecond caufts , there could be no regular course of nature . And ...
Page 79
... mind or foul , as a driver that guides and govern a chariot , which is , not unfitly , styled avyosides , a luciform æthereal ve- hicle , or xua , terms expreffive of the purity , lightness , fubtilty and mobility of that fine celeftial ...
... mind or foul , as a driver that guides and govern a chariot , which is , not unfitly , styled avyosides , a luciform æthereal ve- hicle , or xua , terms expreffive of the purity , lightness , fubtilty and mobility of that fine celeftial ...
Page 80
... mind or intellect always refident therein , active or provident , restraining it's force and directing it's operations . 174. Thus Hippocrates in his treatise , De diæta , fpeaks of a strong but invifible fire ( g ) , that rules all ...
... mind or intellect always refident therein , active or provident , restraining it's force and directing it's operations . 174. Thus Hippocrates in his treatise , De diæta , fpeaks of a strong but invifible fire ( g ) , that rules all ...
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Common terms and phrases
abfolute acid æther ætherial againſt alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic elaſtic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould fhould feem fir Ifaac Newton firft foap folar folid fome fometimes fomewhat force foul ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refides refin ſeems ſpace ſpecific tar-water thefe themſelves theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe τὸ