The epistles of Lucius Annæus Seneca [tr.] with large annotations by T. Morell, 2. köide |
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Page 66
... be poffible . For an happy life contains in itself perfect and infupe- rable good ; and if so , it must be perfectly happy . If the life of the Gods knows 4 knows nothing greater or better , and an happy life 66 THE EPISTLES OF.
... be poffible . For an happy life contains in itself perfect and infupe- rable good ; and if so , it must be perfectly happy . If the life of the Gods knows 4 knows nothing greater or better , and an happy life 66 THE EPISTLES OF.
Page 67
... perfect ; and the fame is happy , most happy . Can you doubt that an happy life is the fovereign good ? if then it be the fovereign good , it must be fupremely happy ; being fupreme it will admit of no addition , ( for what can be ...
... perfect ; and the fame is happy , most happy . Can you doubt that an happy life is the fovereign good ? if then it be the fovereign good , it must be fupremely happy ; being fupreme it will admit of no addition , ( for what can be ...
Page 72
... perfect ; because he is deftitute of no virtue ; and therefore the good are altogether alike and always happy- -Laudaudaque velle Sit fatis et nunquam fucceffu crefcit honeftum . If truth and juftice with uprightness dwell , And honefty ...
... perfect ; because he is deftitute of no virtue ; and therefore the good are altogether alike and always happy- -Laudaudaque velle Sit fatis et nunquam fucceffu crefcit honeftum . If truth and juftice with uprightness dwell , And honefty ...
Page 98
... perfect . Philosophy never begs the question , it afks no foreign affistance , but raiseth the whole work itself from the foundation . Mathematics , if I may fo fpeak , is a fuperficial art ; the foundation on which it is built is not ...
... perfect . Philosophy never begs the question , it afks no foreign affistance , but raiseth the whole work itself from the foundation . Mathematics , if I may fo fpeak , is a fuperficial art ; the foundation on which it is built is not ...
Page 108
... perfect good of the human mind ; Philosophy is the love and affectation of Wifdom ; fhe points out the way thereto : the word Philofophy difcovers plainly enough what it is , and from whence it has its name ; Wisdom is by fome defined ...
... perfect good of the human mind ; Philosophy is the love and affectation of Wifdom ; fhe points out the way thereto : the word Philofophy difcovers plainly enough what it is , and from whence it has its name ; Wisdom is by fome defined ...
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The Epistles of Lucius Annaeus Seneca [Tr. ] with Large Annotations by T. Morell Lucius Annaeus Seneca No preview available - 2015 |
Common terms and phrases
againſt alfo alſo animal anſwer aſk becauſe body Cato cauſe Cicero confequence confifts death defire diſeaſe Epicurus EPISTLE evil exercife fafe faid faith falfe fame fear feem fenfe fentence feven fhall fhew fince firſt fo long fome fomething fometimes foon forrow fortune foul ftill ftrength fubject fuch things fuffer fufficient fuperfluous fuppofe fure give greateſt happy hath himſelf houſes inftruction itſelf laft laſt learned leaſt lefs likewife Lipf Lipfius live Lucilius meaſure mind moft moſt muft Muret muſt myſelf Nature neceffary neceffity obferves ourſelves Ovid pafs pain perfon philofophy pleafed pleaſe pleaſure Plin Plutarch poffible Pofidonius praiſe precepts prefent purpoſe Pythagoras quæ queſtion quod raiſed reafon riches ſay ſee Seneca ſhall ſhe ſhould ſmall ſome ſpeaking ſtate ſtill Stoics ſuch thefe themſelves theſe things thofe thoſe underſtanding unleſs uſe virtue whence whofe wife wiſdom yourſelf
Popular passages
Page 161 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 182 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 145 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 181 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Page 145 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Page 85 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 196 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Page 140 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Page 140 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Page 148 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.