Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar water. [Another] |
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Page 123
... understands not ; it being evident , that what is done by rule muft proceed from fomething that understands the rule ; therefore , if not from the mufician himself , from fome other active intelligence , the fame per- haps which governs ...
... understands not ; it being evident , that what is done by rule muft proceed from fomething that understands the rule ; therefore , if not from the mufician himself , from fome other active intelligence , the fame per- haps which governs ...
Page 129
... understand what fpace alone or pure fpace is . And Plotinus ac- knowledgeth no place but foul or mind , exprefly affirming that the foul is not in the world , but the world in the foul . And farther , the place of the foul , faith he ...
... understand what fpace alone or pure fpace is . And Plotinus ac- knowledgeth no place but foul or mind , exprefly affirming that the foul is not in the world , but the world in the foul . And farther , the place of the foul , faith he ...
Page 134
... understanding , fo nature according to them acts or generates by living . But life is the act of the foul , and feems to be very nature it felf , which is not the principle , but the refult of another , and higher principle , being a ...
... understanding , fo nature according to them acts or generates by living . But life is the act of the foul , and feems to be very nature it felf , which is not the principle , but the refult of another , and higher principle , being a ...
Page 146
... understanding . In this fcale , each lower faculty is a step that leads to one above it . And the uppermoft naturally leads to the Deity , which is rather the object of intellectual knowledge than even of the difcurfive faculty , not to ...
... understanding . In this fcale , each lower faculty is a step that leads to one above it . And the uppermoft naturally leads to the Deity , which is rather the object of intellectual knowledge than even of the difcurfive faculty , not to ...
Page 147
... understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not And although the mind may ufe both fenfe and phancy , as means whereby to arrive at knowledge yet fenfe or foul , fo far forth as fenfitive ...
... understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not And although the mind may ufe both fenfe and phancy , as means whereby to arrive at knowledge yet fenfe or foul , fo far forth as fenfitive ...
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Common terms and phrases
abfolute acid Ægyptians æther æthereal alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diforders diftempers diftinct diuretic divine doctrine doth effects elaftic Ennead exift fafe faid falts fame fcurvy fecreted feem felf fenfe fenfible feveral fhall fhew fhould fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus intellect invifible itſelf juices lacteals laws of attraction lefs mafs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved obftructions Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce produceth pure reafon refiding refin Sir Ifaac Newton tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe