Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 135
... universe into living creatures be- ing born by winds , that this cannot be true of plants or of certain animals which do not breath . But air veffels are by later experiments allowed to be found in all plants and animals . And air may ...
... universe into living creatures be- ing born by winds , that this cannot be true of plants or of certain animals which do not breath . But air veffels are by later experiments allowed to be found in all plants and animals . And air may ...
Page 137
... universe to be one only corporeal and extend- ed nature but in the first book of his Metaphy- ( 2 ) 153 , 172 . ( c ) 154 , 279 . fics he justly remarks they were guilty of a great S fics ( 137 ) Philo appears to be of this opinion in ...
... universe to be one only corporeal and extend- ed nature but in the first book of his Metaphy- ( 2 ) 153 , 172 . ( c ) 154 , 279 . fics he justly remarks they were guilty of a great S fics ( 137 ) Philo appears to be of this opinion in ...
Page 138
... universe ; and while they attempted to affign the causes of ge- neration and corruption , and account for the nature of all things , they did at the fame time destroy the very cause of motion . 287. It is a doctrine among other ...
... universe ; and while they attempted to affign the causes of ge- neration and corruption , and account for the nature of all things , they did at the fame time destroy the very cause of motion . 287. It is a doctrine among other ...
Page 144
... universe or to war was the center of the ancient fecret religion of the Ægyptians ; their Ifis or to way comprehending both Ofiris the au- thor of nature and his work . 300. Plato and Ariftotle confidered God as ab- ftracted or diftinct ...
... universe or to war was the center of the ancient fecret religion of the Ægyptians ; their Ifis or to way comprehending both Ofiris the au- thor of nature and his work . 300. Plato and Ariftotle confidered God as ab- ftracted or diftinct ...
Page 145
... universe . In doing which they did not exclude the intelligent mind , but confidered it as contain- ing all things . Therefore , whatever was wrong in their way of thinking , it doth not , nevertheless , imply or lead to Atheism . 301 ...
... universe . In doing which they did not exclude the intelligent mind , but confidered it as contain- ing all things . Therefore , whatever was wrong in their way of thinking , it doth not , nevertheless , imply or lead to Atheism . 301 ...
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Common terms and phrases
abfolute acid æther æthereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe