 ... sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief; even so have these also now not believed, that through your mercy they also may obtain...  Sermons on Several Occasions - Page 82by John Wesley - 1836Full view - About this book
 | William Wollaston Pym - 1836 - 144 lehte
...And so all Israel shall be saved ;" and, what is equally wonderful and encouraging, (ver. 32,) " For God hath concluded them all in unbelief, that he might have mercy upon all." |Well may the apostle add, " O the depth of the riches, both of the wisdom and knowledge... | |
 | 1895 - 784 lehte
...restored to Palestine." He, however, went on to say that St. Paul inclined to universalism in the text, "God hath concluded them all in unbelief that he might have mercy upon them all." " But would he," I asked, " have extended this hope to Elymas the sorcerer and Alexander... | |
 | American Philological Association - 1916 - 346 lehte
...Hector might speak his dying words. Matthew Arnold explains in the same way Romans, 11, 32 : " For God hath concluded them all in unbelief, that he might have mercy upon all." For similar reasons we must not scrutinize too closely Homer's use of TW " therefore," as... | |
 | Alfred Marshall - 1992 - 834 lehte
...Even so have these also now not believed, that through your mercy they also may obtain mercy. 32 For but go thou and preach the kingdom of God. 61 And another also sa upon all. 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are... | |
 | Richard Tighe - 1996 - 138 lehte
...beloved for the fathers' sakes. For the gifts and callii.g of God are without repentance. Chap. 11. LIX. God hath concluded them ALL in unbelief, that he might have MERCY upon ALL. Chap. 11. LX. Of him, and through him, and to him, are ALL THINUS: to whom be glory for ever.... | |
 | John R. Rice - 2000 - 108 lehte
...here is the clear teaching that God gave up His Son FOR US ALL. God says of Jews and Gentiles, "For God hath concluded them all in unbelief, that he might have mercy upon all" (Rom. 11:32). How many have been condemned in unbelief? The answer is, "For God hath concluded... | |
 | Bob Bedford - 2002 - 122 lehte
...unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all." God did not excuse the unfaithfulness of Israel, but simply chose to respond in mercy. Romans... | |
 | John Phillips - 2002 - 296 lehte
...This statement should stimulate Jewish evangelism. Finally, there is His mercy to (3) the world. "For God hath concluded them all in unbelief, that he might have mercy upon air (v. 32). Or, as some have rendered it, "God has shut up all unto disobedience, that He might... | |
 | Lev Gillet - 2003 - 264 lehte
...that all men might be saved by grace : " If it be of work, then is it no more grace " (xi. 6) and " God hath concluded them all in unbelief, that He might have mercy upon all " (xi. 32). Another aspect of the mystery of rejection is that the stubbornness of the Jews... | |
 | F. Regina Psaki, Charles Hindley - 2001 - 394 lehte
...being discarded in the present time, and its eschatological recovery through divine Grace only. "For God hath concluded them all in unbelief, that he might have mercy upon all" (Rom. 1 1:32). In Adam therefore the intrinsic vanity of any kind of nature is revealed,... | |
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