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" Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. "
The Theological Review - Page 208
1867
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The great mystery of the great whore unfolded; and Antichrist's kingdom ...

George Fox - 1831 - 512 lehte
...have put on the new man which is renewed in knowledge, after the image of God that created him, where there is neither Greek nor Jew, circumcision, nor uncircumcision, Barbarian, Scythian, bond nor free, but Christ is all, and in all.' Col. iii. 9, 10, 1 1. Now this old man, in Adam, in the fall,...
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The Spiritual Magazine, Or, Saint's Treasury, 7. köide

1831 - 412 lehte
...rich and poor, which obtain in society, have no place among those who are one in Christ Jesus; " where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free; but Christ is all and in all," Col. iii. 11. This divine Person, being one of the Three who...
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The Christian Institutes: Or, the Sincere Word of God ; Being a Plain and ...

Francis Gastrell - 1832 - 330 lehte
...abolished in his flesh the enmity, even the law of commandments, contained in ordinances. So that now there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond or free ; for we are all one in Christ Jesus. 2 This is the Messias, who, when he came, was to tell us all...
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An Exposition of the Epistle of St. Paul to the Colossians, 2. köide

John Davenant, Josiah Allport - 1832 - 612 lehte
...dissuasions from vice : in the next verse we have an amplification of the same reasoning. Vers. 11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free ; but Christ is all and in all. The Apostle has excited the Colossians to renounce their carnal...
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The Writings of the Late John M. Mason, D.D.: Consisting of Sermons, Essays ...

John Mitchell Mason - 1832 - 436 lehte
...have put on the new manwhic.his renewed in knowledge after the image of Him that created him ; where there is neither Greek nor Jew, circumcision nor uncircumcision ; barbarian, Scythian, bond nor free ; but Christ is all and in all. Put on, therefore, as the elect of God, (for this very reason...
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Hints for an Improved Translation of the New Testament

James Scholefield - 1832 - 152 lehte
...Persons, the Son as well as the Father — God in Christ reconciling the world unto himself. in. 11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond, nor free. ''Oirov OVK evi ''EXXrçi/ KOÎ 'lovocûos, я.epiTO/u») «ai UKpaßvffTia, ßapßapos,...
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History of the Jews of all ages, by the author of History in all ages

Jews - 1832 - 592 lehte
...alteration took place, that all such isolation and distinction was abrogated, and in the new dispensation " there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free : but Christ is all, and in all." When our Lord accomplished his mediation, the Levitical,...
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The Epistle ... to the Ephesians, with texts, parallel, expository, and ...

Paul (st.) - 1832 - 102 lehte
...put on the new [man], which is renewed in knowledge after the image of him that created him : Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: hut Christ [»#] all, and in all. Coloss. iii. 10, 11. h And having made peace through...
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A scriptural commentary on the Book of Genesis and the Gospel ..., 2. köide

Charles Lambert Coghlan - 1832 - 578 lehte
...heirs, and of the same body, and partakers of his promise in Christ by the gospel. A.'//, iii. 4. в. ve you, what thank have ye Î ¡M. vi. 32. Carry nor free, but Christ û all and in all. Col. iii. 11. I heard the number of them that were sealed,...
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A Paraphrase and Notes on the Epistles of St. Paul to the Galatians, First ...

John Locke - 1832 - 468 lehte
...the same with « filleth all in all,'' ver. 23, which is more folly explained, Col. iii. 11, " where there is neither Greek, nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free, but Christ is all, and in all.'' "Us." The right understanding of this section, and indeed...
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