 | Edward John Burrow - 1822 - 594 lehte
...12—14. What shall we say then? Is the law sin? GoJ forbid. Nay, I had not known sin but by the taw : for I had not known lust except the law had said, Thou shalt not covet. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good... | |
 | Asa Cummings - 1822 - 48 lehte
...as a creature ; but can he know his relations, as a sinner ? " By the law is the knowledge of sin ; for I had not known lust, except the law had said, thou shalt not covet." The commandment is so " exceeding broad," as to bring under its condemning sentence the sinful desires... | |
 | Abraham Booth - 1822 - 280 lehte
...forbids all irregular desires, and every unsanctified affection. ' I had not known sin, but by the law ; for I had not known lust, except the law had said, Thou shalt not covet.'f Hence it is plain to a demonstration, that all the deeds and duties of that law by which is... | |
 | Thomas Young - 1822 - 348 lehte
...subsisted in us, notwithstanding the law." Taylor. But St. Paul interprets his own meaning, in Verse 8 : " Sin taking occasion by the commandment, wrought in me all manner of concupiscence :" From which it is plain, that " the motions of sins which were by the Law," (Ver. 5.) are those which... | |
 | Jeremy Taylor, Reginald Heber - 1822 - 538 lehte
...as that which is the effect of habitual sins or an estate of sins, of which the Apostle speaks : " Sin, taking occasion by the commandment, wrought in me all manner of concupiscence* ;" that is, so great a state of evil, such strong inclinations and desires to sin, that I grew as captive... | |
 | Jeremy Taylor, Reginald Heber - 1822 - 530 lehte
...aa that which is the effect of habitual sins or an estate of sins, of which the Apostle speaks : " Sin, taking occasion by the commandment, wrought in me all manner of concupiscencei ;" that is, so great a state of evil, such strong inclinations and desires to sin, that... | |
 | 1842 - 1128 lehte
...in this argument, is indubitably marked in Rom. vii. 7 : ' I K had not known sin, but by the law : for I had not known lust, except the law had said, Thou shall not covet : ' which, being a plain reference to the tenth command of the Decalogue, is ' the... | |
 | Hervey Wilbur - 1823 - 146 lehte
...Gou.What shall we say then ? Is the law sin ? GOD forbid. Nay, 1 had not known sin but by the law ; for I had not known lust, except the law had said,...concupiscence. For without the law sin was dead. For 1 was alive without the law once : but when the commandment came, sin revived, and I died. And the... | |
 | John Locke - 1823 - 466 lehte
...7 What shall we say then ? is the law sin ? God forbid ! Nay, I had not known sin but by the law : for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without... | |
 | John Locke - 1823 - 474 lehte
...Thou shalt not covet. Nevertheless sin, taking opportunity w during the law x, or whilst I was under the commandment, wrought in me all manner of concupiscence : for without the law sin is dead y, not able to NOTES. • That this sense is also comprehended, in not serving in " the oldness... | |
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What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known "lust, except the law had ^^ said, Thou shalt not covet. 
